this risk does not destroy the presumed parity of the benefits, accruing to
men and women alike” (emphasis in original).
Congress responded to the decision by passing the Pregnancy Dis-
crimination Act of 1978. The measure requires employers to treat preg-
nancy the same as other temporary disabilities.
See also California Federal Savings and Loan v. Guerra; Civil Rights Act of 1964,
Title VII; Employment Discrimination; Geduldig v. Aiello; Nashville Gas Co. v.
Satty; Pregnancy Discrimination Act of 1978
References General Electric v. Gilbert, 429 U.S. 125 (1976).
General Federation of Women’s Clubs
Founded in 1890, the General Federation of Women’s Clubs (GFWC) is the
oldest nonpartisan, nondenominational women’s volunteer organization
in the world and, until 1900, was the largest women’s organization in the
country. It has 6,500 affiliated clubs with more than 1 million members.
GFWC has its roots in Sorosis, a woman’s literary club organized by
journalist Jane Cunningham Croly in 1868. After the all-male New York
Press Club denied Croly and other women admittance to an 1868 banquet
honoring Charles Dickens, Croly formed Sorosis for women only. Sorosis
is a Greek word meaning an aggregation: a sweet flavor of many fruits.
Sorosis’s founders thought that they were starting a new movement
but learned that other independent women’s clubs had formed across the
country. In 1889, Croly convened a national conference that brought to-
gether delegates from sixty-one women’s clubs. A constitution and an or-
ganizational plan were developed and approved the next year. At the first
GFWC conference, the group adopted the motto “Unity in Diversity.”
Self-improvement and development were the early focuses of
women’s clubs, with the agenda expanded to include arts, conservation,
education, home life, international affairs, and public affairs. As women’s
clubs grew in popularity across the country, groups of African American
women formed and sought membership in the GFWC. Initially, the
GFWC refused to admit clubs dominated by black women, who re-
sponded by forming their own federations, including the Colored
Women’s League and the National Federation of Afro-American Women,
which merged into the National Association of Colored Women. Some
African American women, however, belonged to local women’s clubs that
were affiliated with GFWC. When two of these women, Josephine St.
Pierre Ruffin and Mary Church Terrell, sought to address GFWC’s na-
tional convention in 1900, GFWC leaders refused the request and a con-
troversy ensued. Some GFWC member clubs threatened to leave the or-
ganization if Ruffin and Terrell were not permitted to speak and others
threatened to leave if they were. GFWC resolved the problem at its 1902
290 General Federation of Women’s Clubs