election of his successor. After the election, Felton convinced the newly
elected senator to wait one day to present his credentials, giving her the
opportunity to take the Senate seat on 21 November 1922 and to make a
speech. After 143 years of an all-male Senate, Felton told her colleagues:
“When the women of the country come in and sit with you, though there
may be but a very few in the next few years, I pledge to you that you will
get ability, you will get integrity of purpose, you will get exalted patrio-
tism, and you will get unstinted usefulness.” The following day, she re-
signed, and the new senator was sworn in. It was almost ten years before
another woman, Hattie Caraway, was sworn into the Senate.
Born in DeKalb County, Georgia, Felton attended private schools
and graduated from Madison Female College in 1852. The next year she
married William Harrell Felton, who was a physician, Methodist clergy-
man, and farmer. During the Civil War years, the Feltons sought refuge in
a farmhouse near Macon, where they experienced the horrors of war
when outlaw members of the Union and Confederate armies and freed
slaves pillaged their home and terrorized them.
Rebecca Felton wrote My Memoirs of Georgia Politics (1911), The
Subjection of Women and the Enfranchisement of Women (1915), Country
Life in Georgia in the Days of My Youth (1919), and other works.
See also Caraway, Hattie Ophelia Wyatt; Congress, Women in; Suffrage;
Woman’s Christian Temperance Union
References Boxer, Strangers in the Senate: Politics and the New Revolution of
Women in America (1994); James, ed., Notable American Women, 1607–1950
(1971); Office of the Historian, U.S. House of Representatives, Women in
Congress, 1917–1990 (1991).
The Feminine Mystique
The Feminine Mystique by Betty Friedan, published in 1963, helped launch
the modern feminist movement in the United States by exposing the
haunting sense of dissatisfaction many women felt and by portraying the
experience as one that many women shared. Friedan articulated the social,
educational, and economic limits on women’s lives that restricted their
development as human beings and that hobbled their participation in the
full range of human endeavors. Women readers responded by launching
projects to change the conditions, laws, relationships, and institutions that
hindered them.
The themes in The Feminine Mystique emerged from responses to a
questionnaire Friedan sent to her former Smith College classmates in
preparation for the fifteenth anniversary of their 1942 graduation. Respon-
dents described personal problems, prompting Friedan to investigate fur-
ther to see if women in the larger population had encountered comparable
The Feminine Mystique 261