
idea derived from Japan’s early mythology. The
style of the main sanctuary was usually considered
the defining architectural feature of a shrine
complex.
worship hall (haiden) A worship hall was central to
the plan of a Shinto shrine. Some shrine precincts,
such as those located in the mountains, only had a
worship hall because the entire mountainous site
was considered the abode of the kami and therefore
a special sanctuary (honden) in which to enshrine the
deity was not needed.
ritual dance hall (maidono) Ritual music and
dance has always been associated with Shinto religious
ceremonies (see chapter 9: Performing Arts). As a
result, some shrine complexes included a separate hall
set aside for such ritual performances. Prior to the
medieval period, temporary stages were used for ritual
music and dance, but by the Kamakura period, perma-
nent structures were built for this purpose.
offering hall (heiden) A shrine offering hall was
used to make offerings to the kami and to recite
prayers. These offerings (known as gohei or heihaku)
were typically made of white paper, silk, or cloth.
ceremonial kitchen (shinsenden) Usually only
found at larger shrines, the ceremonial kitchen was
the place where food offerings were prepared for rit-
ual use.
Domestic Architecture
In the 16th and early 17th centuries, two new build-
ing styles arose that were closely connected to the
interests and concerns of the warrior class: the castle
and the shoin-style residence.
CASTLES
The Japanese castle, an indigenous architectural
form, was the product of only about 100 years of
construction, roughly 1530–1630. This corresponds
to a time in which struggles to unify Japan were
begun by powerful military lords and finally accom-
plished by the Tokugawa shogunate. Oda Nobu-
naga, Toyotomi Hideyoshi, and Tokugawa Ieyasu
were among those powerful lords who built large-
scale and elaborate castles. Although there were
precedents for Japanese castles in the Kamakura and
Muromachi periods, these were designed and used
almost solely as military fortifications. The castle
form discussed here came to serve a number of dif-
ferent purposes that went well beyond strategic
defense.
Castles served military, political, domestic, sym-
bolic, cultural, and other functions. The castle
served as a military garrison for troops and arms,
and a fortress from which to defend oneself from
attack. Besides this overt military purpose, the castle
was also home to the castle’s lord, his family, and his
closest retainers. As such, it was the place where the
lord received his retainers and conducted much of
his business. Within the direct vicinity of the castle,
castle towns (jokamachi; see chapter 2: Land, Envi-
ronment, and Population) developed as both eco-
nomic and administrative centers of the region.
Thus, a castle and its town was the political center of
domain power and influence.
Castles were imposing structures that required
significant wealth to build, run, and maintain. The
bigger the castle and castle grounds, and the higher
the main tower, the more prestige was conveyed.
Castles served, therefore, as powerful reminders of
the military and political might of the resident lord.
They also served as the location for cultural and
other leisure pursuits that projected the image of the
refined lord conversant with aesthetic pursuits. To
this end, warriors patronized the arts and commis-
sioned artists to create works for their castles. For
instance, Oda Nobunaga brought the famous
painter Kano Eitoku (see above) to Azuchi Castle to
produce wall and screen paintings with landscape
and other motifs.
Castle construction peaked between 1600, when
Tokugawa Ieyasu defeated the Toyotomi at the Bat-
tle of Sekigahara, and 1615, when the remaining
Toyotomi forces were routed at the siege of Osaka
Castle. After 1615, the Tokugawa shogunate limited
to one the number of castles that could be built in
each domain. This attempt to secure political and
military control over Japan led, in 1620, to a com-
plete ban on castle construction. Thus, the architec-
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