
Indeed, it is usually very difficult to show that a
given number is transcendental. In 1882, Carl Louis
Ferdinand von Lindemann (18521939) finally proved
Legendre’s conjecture that π is transcendental. Mean-
while, the digit hunters have continued their work. In
2002, a supercomputer at the University of Tokyo was
used to calculate more than 1.2 trillion digits of π.
Zeno’s Paradoxes
The fundamental idea of calculus, that which distin-
guishes it from algebra and classical geometry, is the
infinite process. We have mentioned the algorithms by
which Greek mat hematicians created infinite sequen-
ces, which tend to
ffiffiffi
2
p
and
ffiffiffi
3
p
in the limit. We have
discussed the manner in which Archimedes inscribed
an infinite sequence of regular polygons in a circle in
order to successively approximate its area and cir-
cumference. A number of other infinite processes have
been outlined in the exercises of Chapter 1. The idea is
not to actually perform an infin ite number of opera-
tions but to see what results in the limit. That is the
essence of calculus. Although the mathematicians of
ancient Greece who originated these ideas were well
aware of the power of the infinite process, they were
also concerned with the logical difficulties that can
ensue.
Zeno of Elea (ca. 496435 BCE) lived in the age of
Pericles. Little is known of Zeno’s life. As for his death,
it is written that Zeno was tortured and executed for his
part in a conspiracy against the state. Although the
original writings of Zeno have not survived, numerous
references to them have. Zeno is best known today for
four paradoxes—the Dichotomy, the Achilles, the
Arrow, and the Stade—that Aristotle retold .
According to the Dichotomy, “There is no motion
because that which is moved must arrive at the middle
before it arrives at the end, and it must traverse the half
of the half before it reaches the middle, and so on ad
infinitum.” Thus if a line is infinitely divisible, motion
cannot begin. The Achilles asserts that, given a head
start, a tortoise will not be overtaken by the runner
Achilles because Achilles must first reach the point P
1
at which the tortoise started. In the time required for
Achilles to arrive at P
1
, the tortoise will have advanced
to a point P
2
, which Achilles must reach before over-
taking the tortoise. By the time Achilles has run from
P
1
to P
2
, the tortoise will have moved ahead to a point
P
3
, and so on, ad infinitum. The four paradoxes are
“immeasurably subtle and profound,” in the words of
Bertrand Russell. Aristotle called them fallacies but
was not able to refute them. Indeed, it woul d be a long
time before mathematicians created a framework in
which they could undertake the infinite pro cesses of
calculus free from such logical difficulties.
Analytic Geometry
After the decline of Greek civilization, mathematical
progress came slowly. The next significant contribution
to the foundation of calculus came in the 14th century
when philosophers in England and France attempted to
analyze accelerated motion. In doing so, the Norman
scholar Nicole Oresme (13231382) identified the real
numbers with a geometric continuum. After another
long hiatus, Franc¸ois Vie
`
te (15401603) further
demonstrated the power of geometrically interpreting
the real numbers. His work set the stage for the
development of analytic geomet ry by Pierre de Fermat
(16011665) and Ren
´
e Descartes (15961650).
Analytic geometry, as developed in the 17th cen-
tury by Fermat and Descartes, was the final break-
through that permitted the discoveries of calculus. The
crucial idea that the solution set of an equation such as
F(x, y) 5 0 can be identified with a curve in the plane
appeared in the G
´
eom
´
etrie, which Descartes published
in 1637. In the words of Descartes, “I believed that I
could borrow all that was best both in geometrical
analysis and in algebra, and correct all the defects of
the one by help of the other.”
Descartes led something of a fugitive existence. He
left France for Holland, where he lived for most of his
adult life. Changing residence 24 times in 21 years, he
adopted the motto “He who hides well lives well.” In
1649, Descartes accepted an invitation to tutor Swe-
den’s Queen Christina in philosophy, but he died of
pneumonia soon after his arrival. The mortal remains
of Descartes had a macabre afterlife that mirrored his
transient lifestyle. Issues of religious affiliation led to an
initial burial in a Stockholm cemetery intended for
unbaptized children. Sixteen years later, a French
delegation was dispatched to repatriate the remains of
the country’s most distinguished philosopher. As the
journey was long, the coffin was short. The bones of
Descartes, minus the skull, returned home to a
sequence of burials in and disinterments from a
museum garden, the courtyard of the Louvre, and four
churches. In a chapel of the Church of St. Germain-des-
Pres, Paris, a marble slab bearing an 1819 inscription
marks the fina l resting spot. The skull of Descartes was
returned to France at a later date and is now in the
collection of the Mus
´
ee de l’Homme in Paris.
Genesis & Development 81