(1984) identifies two central factors in determining language-hood: dignitas and
norma. These criteria correspond approximately to ‘‘status’’ and ‘‘standardiza-
tion’’. A language needs to be valued, especially by its speakers but also by out-
siders. It needs a description which defines it as distinct from others (Kloss’s
abstand), and to capture its internal consistency (Garvin, 1959; Issatschenko, 1975).
It should also cover the required social and functional roles (Kloss’s ausbau [1952]),
and should be stable enough to constitute a defined and constant core around
which its identity is defined and maintained. But, at the same time, it should exhibit
‘‘flexible stability’’ (Cz pr
˚
uzˇna
´
stabilita), a concept developed by linguists of the
Prague School (Havra
´
nek and Weingart, 1932; Havra
´
nek, 1936, 1963; Mathesius,
1947), allowing it to adapt to changing circumstances, social needs and commu-
nicative demands. We can augment the criteria presented in Stewart (1968) to
arrive at the following characteristics.
1. Standardization. A standardized language is formally unified, and
culturally unifying. The lack of a standardized variant has prevented
Kashubian from qualifying as a separate language. Standardization
needs to be exemplified in grammars, dictionaries, style and usage
guides, and orthoepy, and it needs to be realized in written and spoken
usage, and in policy, the media and education.
2. Autonomy (abstand). Languages need to assert their formal autonomy
(distinctiveness) and cultural autonomy (independence). The auto-
nomy of two modern Slavic languages is under some threat: Belarusian
(2.3.3), which feels the cultural pressure of Russian; and, to a lesser
degree, Macedonian (2.2.3), though here internal loyalty to the lan-
guage counterbalances the Bulgarian perception that Macedonian is a
western dialect of Bulgarian. Of the rest, Bosnian (2.2.4.3) is still estab-
lishing and defining its autonomy; Croatian (2.2.4.2) is distancing itself
from Serbian; and Ukrainian (2.3.2), about which there were some fears
under Russian-dominated practices in the USSR, is looking increasingly
secure, though not necessarily stable or homogeneous (Pugh and Press,
1999: introduction).
Among the means of maintaining, safeguarding and promoting
autonomy are Lencek’s (1982) criteria of ‘ ‘Slavization’’ and ‘‘vernacul-
arization’ ’ (9.2.4). Lexical purification is one of the most obvious signs
of this policy, particularly since it lends itself to direct management more
than other aspects of language planning and policy.
3. Historicity. Historicity is concerned with early linguistic monuments
and continuous cultural development. Authentic historicity is an
11.2 Language definition and autonomy 545