Kolodziejczyk Dariusz. The Crimean Khanate and Poland-Lithuania (ENG)

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994 document 68 (16 october 1667)

[being present]; moreover, we assure that His Majesty, the hetman, will not

send the Crown troops of His Royal Majesty to the Ukraine before the Diet [is

held to conrm this agreement]. So help us God and His Holy Passion!

[authentication] J. Sobieski

e signature by the eld hetman, Jan Sobieski, served to attest that the oath

actually took place.

DOCUMENT 69 (15 APRIL 1668)

e instrument, conrming the Treaty of Podhajce (Pidhajci), issued

by Khan Adil Giray and invoking his oath taken in Baghchasaray

in the presence of two Polish residents

Polish copy: Bibl. Jagiell., ms. 101, vol. 2, fol. 12b–13a.

Published in Acta Historica res gestas Poloniae illustrantia, vol. 2: Acta Joannis

Sobieski. Edited by F. Kluczycki, vol. 1, pt. 1 (Cracow, 1880), pp. 348–350.

Chwała Bogu Najwyższemu, który stworzył wszystkie narody, i nasze [sic]

według naszych proroków biszurmański[ej] wiary!

Wielkich Ord, wielkiego państwa, stolice krymskiej, i ord kupczackich, i bez

licby ordy, i Nahaiów, Tatów i Tumanów, w górach cerkieskich wielki car,

wielki Adilgierey chan.

Króla Jego Miłości wielkich państw Korony Polski i Wielkiego Księstwa

Litewskiego, Ruskiego, Pruskiego, Mazowieckiego, i wiele chrześcijańskich

państw będący teraz Królem Jego Miłością polskim Janem Kazimierzem,

bratem naszym, przyjaźni i braterstwa zawarte między nami przedtym omył-

kiem przyjaźń i braterstwo naruszone były z naszej strony, względem daw-

nej przyjaźni i prawdziwego słowa naszego dla potwierdzenia, z wojskiem

naszym brata naszego kałki sołtana, i innych sołtanów, i starszych bejów,

agów, i murzów z polskiej strony gdyśmy wyprawili, z Królem Jego Miłością

polskim, bratem naszym,

z wielmożnym Sobieskim hetmanem potkawszy się

pod Podhaycami, umówiwszy się traktowali:

Jako niebosczyk brat nasz starszy Asłgierey chan, i Mechmet Gierey chan,

i Krym wszystek z Rzecząpospolitą Polską zostawali w przyjaźni, i teraz także

według przeszłej przyjaźni zgodzieli się, i poprzysięgli sobie między sobą,

wiarę dawszy z obudwu stron, poprzysiężone wykonać punkta <między

sobą wiarę dawszy> między się tak z tej strony, jako i z tej, podawszy. Wiel-

ese were Lieutenant Mikołaj Złotnicki, the cup-bearer (cześnik) of Poznań, and

Standard-bearer (chorąży) Adam Łychowski, two ocers, who had participated in the

campaign of 1667 and, according to the Treaty of Podhajce, had accompanied the

qalga to the Crimea in order to remain there as guarantees until the khan would

receive the promised gis; cf. Document 66, n. 6. In the heading, entered in the copy,

Złotnicki is erroneously referred to as Jan Mikołaj (whereas Jan is probably a copy-

ist’s error and should read pan) while Łychowski’s rst name is not given. For the

correct form of their names and surnames, cf. their signatures under their letter sent

to Sobieski from the Crimea on 17 April 1668; cf. Acta Historica res gestas Poloniae

illustrantia, vol. 2: Acta Joannis Sobieski. Edited by F. Kluczycki, vol. 1, pt. 1 (Cracow,

1880), p. 358 (curiously, in the heading of the same letter, the second signatory is

referred to as Lichocki).

It should rather read: z Króla Jego Miłości polskiego, brata naszego [. . .] hetmanem,

as the king was not present at Pidhajci.

996 document 69 (15 april 1668)

możny hetman Sobieski

podpisane nam i poprzysiężone punkta obaczywszy

i zrozumiawszy, przyjaźń i braterstwa przysięgę utwierdzone

przyjęliśmy to

wszystko, a kalka sołtan, brat nasz, ze wszystkiemi sołtanami i bejami, agami,

murzami wielkiemi, i wszytkiemi naszymi ordami, cokolwiek oni umówili

i postanowili i poprzysięgli, na to pozwolić. Jako i przedtym Królowi Jego

Miłości polskiemu, bratu naszemu, przyjaciołom być przyjacielem, nieprzyja-

cielom zaś nieprzyjacielem zostawać będziemy, i pod władzą mo[ją] zostającą

ordą, jako to krymskim, nahayskim, czerkieskim, perekopskim, oczakow-

skim, białogrodzkim wojska powściągnąć, w państwa Korony Polskiej i Wiel-

kiego Księstwa Litewskiego aby nie wpadali, i niedozwalać im iść assekuruję.

Podczas zaś nuradyn sołtana, Batysara murzy, podczas zniesienia wojska, i

zabranych niewolników powrócić, i oddać żołnierzów, szlachtę, szlachcianek,

i dziatek ich, żeby nie przedawali na żadne strony, zakazaliśmy.

A strony zaś Kozaków, aby byli w poddaństwie Królowi Jego Miłości

według poprzysiężonych pakt, i nam na usłudze będąc, z polskiej strony

krzywdy im nie będzie i wojska na nich nie przyjdą. I z naszej strony wojska

Kozakom nie damy przeciwko wojsku polskiemu. A jeśliby Kozacy nie byli

posłuszni Królowi polskiemu Jego Miłości, bratu naszemu, a panu swemu, i

poddaństwa nie oddawali, i według pakt, i przysięgi, i napomnienia naszego

nie przyszli, a przysięgę swoję złamali, tedy z Królem Jego Miłością bratem

naszym i wojskiem jego złączywszy się wojska nasze, na nich iść i znosić ich

będziem powinni.

Ażeby tedy strony Polski według umowy we wszystkim dotrzymali, my z

naszej strony we wszystkim dotrzymać obiecujemy, że żadnej odmiany nie

będzie według przysięgi naszej, i słowu swemu uczyniwszy we wszystkim

dosyć. Przysięgam Bogu Najwyższemu, który stworzył niebo i ziemię, powie-

trze i morze, że w słowie moim żadnej zmazy nie będzie tej przysięgi.

Dla utwierdzenia przyjaźni pieczęcią moją utwierdziłem i przycisnąłem.

Niech będzie Bogu cześć i chwała!

Interpretative translation:

Glory to the highest God, who created all nations, by our prophets of the Mus-

lim faith!

e great khan of the Great Horde, the great state, the Crimean throne, the Kip-

chak horde and countless hordes, and the Nogays, Tats and [Tavgaches],

and

the mountain Circassians, the great khan Adil Giray.

It should rather read: Wielmożnego hetmana Sobieskiego.

It should rather read: przyjaźni i braterstwa przysięgą utwierdzone.

e Polish 17th-century translation is so corrupt that at places I decided to fol-

low the spirit rather than the letter of the text in order to reconstruct the most likely

meaning of the lost Turkish original.

e Polish text reads: Tatów i Tumanów (lit. “of the Tats and Tumans”). Although

the word Tuman could make sense here and refer either to a traditional Turco-

Mongolian army unit (tümen, i.e., “ten thousand”) or the town of Tiumen in Siberia

(cf. Document 70, n. 2), most likely the original document referred to the Tavgaches,

who were typically paired with the Tats in the ocial intitulatio of the Crimean khans.

document 69 (15 april 1668) 997

As formerly the friendship and brotherhood established between us and

our brother, His Royal Majesty, the present king of the great states: the Polish

Crown, the Grand Duchy of Lithuania, Ruthenia, Prussia, Mazovia, and many

[other] Christian domains, His Majesty John Casimir, the king of Poland, had

been mistakenly broken by our side, in order to conrm the ancient friend-

ship and the sincerity of our word we sent our brother, the qalga sultan, and

other princes [sultans], elder beys, aghas, and mirzas, along with our troops to

Poland; and they met near Pidhajci with His Magnicence, Hetman Sobieski,

from the side of our brother, His Majesty, the king of Poland, and they negoti-

ated [the following] agreement:

As our late elder brother, Islam Giray Khan, and Mehmed Giray Khan, and

the whole Crimea used to maintain friendship with the Polish Commonwealth,

also now they have agreed to act in accordance with the former friendship,

and have mutually engaged to execute the sworn articles, having mutually

exchanged them [i.e., the instruments, containing these articles]. Having seen

and comprehended the articles signed and sworn by His Magnicence, Hetman

Sobieski, conrmed with an oath to keep friendship and brotherhood, we have

accepted all this and resolved to authorize everything that had been stipulated,

decided, and sworn by our brother, the qalga, along with all the princes [sul-

tans], beys, aghas, great mirzas, and all our hordes. As in the past, we will

be friends to the friends of His Majesty, the king of Poland, and enemies to

his enemies; and I engage to retain the horde being under my power, namely

the Crimean, Nogay, Circassian, Perekop, Očakiv, and Akkerman troops, from

invading the domains of the Polish Crown and the Grand Duchy of Lithuania.

And we have ordered to send back the captives taken by the nureddin sultan

and Batır-shah Mirza,

when they had routed the [Polish] troops; and we have

forbidden to sell the [captured] soldiers, nobles, noble women, and their chil-

dren, in whichever direction.

As regards the Cossacks, as long as they remain subjects of His Royal Maj-

esty, according to the sworn treaty, remaining simultaneously in our service,

they should not suer any harm from the Polish side and no [Polish] troops

should attack them. On our part, we will not assist the Cossacks with our troops

against the Polish troops. But if the Cossacks display disobedience towards our

brother and their lord, His Majesty, the king of Poland, if they deny their ser-

vice and ignore the treaty, oath, and our admonition, and if they break their

As the term Tavgaç was probably uncommon to the Polish translator or copyist, it was

replaced by Tuman; on the Tavgaches, cf. Document 49, n. 1.

I.e., Devlet Giray, the son of Feth Giray and the khan’s nephew; on 19 December

1666, he commanded the Tatar troops in the battle of Brajiliv and took prisoner Colo-

nel Sebastian Machowski and other Polish ocers; cf. Document 66, notes 9–10.

In May and June 1667, a foray commanded by Batır-shah Mirza, who had win-

tered in the Ukraine, raided Podolia and Volhynia, taking numerous captives; see

Majewski, “Podhajce,” pp. 61 and 67–68. Batır-shah Mirza was perhaps identical with

a member of the Sulesh-oghlu clan, who had participated in the Crimean embassy

to Moscow in 1655 and escorted the Russian envoys sent to the Crimea in 1657;

cf. Sanin, Otnošenija Rossii i Ukrainy s Krymskim xanstvom v seredine XVII veka,

pp. 184 and 189–190.

998 document 69 (15 april 1668)

oath, then we should attack and rout them, having joined our brother, His

Royal Majesty, and his troops, with our troops.

As this agreement should be thoroughly observed from the Polish side, [also]

from our side we promise to observe it thoroughly and to keep our word without

any deviation from our oath. I swear to the highest God, who created heaven,

earth, air, and sea, that there will be no erasing of my word and this oath.

In order to corroborate the friendship, I have conrmed and stamped with

my seal. Veneration and glory be to God!

DOCUMENT 70 (23 OCTOBER 1672)

Guarantee issued by the khan along with the Ottoman sultan’s

‘ahdname

[Facs. XVI]

Original paper

document in Polish: AGAD, AKW, Dz. tat., k. 60, t. 60, no.

64.

A folded sheet of paper, inscribed on one inside page.

sheet format: 29.5 × 42.5 cm; page format: 29.5 × 21 cm.

text (black)

the black almond-like seal of Selim Giray (2.6 cm. in height) is impressed at

the bottom

Polish copy: AGAD, Metryka Koronna, Libri Legationum, no. 25,

fol. 483a–483b.

Sielim Giray

z bożej łaski chan krzymski,

oczakowski, perekopski, bia-

łogrodzki, budziacki, czerkieski, kipczacki, tumienski, baszkurtski, Wielkiego

i Małego Nogaiu

dziedziczny chan.

Daję tę assekuracyją naszą Króliowi Jego Miłości Mychałowi

z bożej łaski

polskiemu, bratu naszemu, i Rzeczypospolitej, w ręce kommissarom

do pakt

z Cesarzem Jego Miłością tureckim naznaczonych

daną, że mając sobie pak-

tami dawnemi upominki od Korony Polskiej pozwolione, a teraz do dawnych

przydatku tysiąc czerwonych złotych przez tychże kommisarzów assekuro-

wany, ordy trzymać będziemy, i żadnej inkursyjej w państwa Króliewstwa

Polskiego nie uczynią. A jeśliby przez inkursyje swawolnie

tatarskie szkody

miało ponieść Króliewstwo Polskie, tedy za ten rok ani upominków, ani przy-

datku upominać się nie powinni będziemy, na co się ręką naszą podpisujemy

i pieczęć naszą przycisnąć rozkazaliśmy.

e paper contains a watermark depicting a crown topped with a star topped

with a crescent and in a countermark a trefoil with initials BB; paper provided with

watermarks with similar motives (croissants, étoiles, couronne) was used in the Otto-

man chancery, but the examples provided by Velkov are of dierent shape and origin

from the late 18th century; cf. Asparouh Velkov, Les ligranes dans les documents

ottomans—Divers types d’images, pp. 14 and 200–205.

Entitled: Assekuracyja chana krymskiego pod Żwańcem kommisarzom 1672 dana,

na sejmie 1673 oddana.

Selim Gierey in the copy.

In the copy corrected: krymski.

Nohaiu in the copy.

Królowi Jego Miłości Michałowi in the copy.

In the copy corrected: kommisarzom.

Sic; it should read: naznaczonym.

Królestwa in the copy.

In the copy corrected: swawolne.

1000 document 70 (23 october 1672)

Działo się pode Żwańcem, w obozie naszym, dnia 23 octobra 1672.

Sielim Giray chan Jego Chańska Miłość

Selim Gėrey Han bin Bahadır Gėrey Han

Translation:

Selim Giray, by the grace of God the Crimean khan, the hereditary khan of

Očakiv, Perekop, Akkerman, Budjak, Circassia, the Kipchak [Steppe], Tiumen,

the Bashkirs,

and the Great and Little Nogay [hordes].

I give our present guarantee to our brother, His Majesty Michael, by the

grace of God the king of Poland, and to the Commonwealth, in the hands

of the [Polish] commissioners appointed to the negotiations with His Majesty,

the Turkish emperor, stipulating that—on being entitled by the ancient trea-

ties to the receipt of the [annual] gis from the Polish Crown, and now being

assured by the aforementioned commissioners a supplement to the ancient sum

amounting to a thousand golden orins [Pol. czerwonych złotych]—we will

retain the [Crimean] hordes so that they do not make any incursion to the

Polish Kingdom. And if the Polish Kingdom suers any harm due to willful

Tatar incursions, then we should demand neither the gis nor the supplement

due for the given year; in order to attest it, we hereby sign with our hand and

we have ordered to impress our seal.

Took place in our camp near Žvanec’, on the 23rd day of October 1672.

His Majesty the khan, Selim Giray Khan

[seal] Selim Giray Khan, son of Bahadır Giray Khan

e last numeral in 1672 initially read 1 and was corrected; in the copy: dwudzie-

stego trzeciego octobra 1672.

e khan’s name was apparently entered by the scribe who wrote the entire docu-

ment; the uncommon abbreviation J

CM can be solved as Jego Chańska Miłość or Jego

Carska Miłość in analogy to the abbreviation JKM, solved as Jego Królewska Miłość.

Text of the seal.

Apparently a reference to Siberia, referred to as Tura in Mehmed IV Giray’s

instrument from 1654 (cf. Document 64, n. 8). Tiumen (or Tümen) was a Russian

town, founded in 1586 in the place of Chingi-Tura, the former capital of the Siberian

Khanate. Admittedly, there was also another Tümen in Daghestan; see Zaitsev, “e

Khanate of Sibir,” p. 864.

is is the sole mention of the Bashkirs and Bashkortostan in the documents pub-

lished in the present volume. Nevertheless, it is known that during the Bashkir upris-

ing against the Russian rule in the years 1662–1664, Mehmed IV Giray envisioned a

broad anti-Muscovian coalition, composed of the Poles, Ukrainian Cossacks, Tatars,

Nogays, Bashkirs, and even Kalmyks, although the latter had no wish to join it; see

Khodarkovsky, Where Two Worlds Met. e Russian State and the Kalmyk Nomads,

1600–1771, p. 98.

In the middle of the seal there is the trident-shaped emblem of the Girays (taraq

tamġa).

DOCUMENT 71 (6 DECEMBER 1742)

e instrument of peace (yarlıq) sent by Khan Selamet II

Giray to King Augustus III

[Facs. XVII]

Original paper document in Ottoman Turkish: AGAD, AKW, Dz. tat., k. 60,

t. 132, no. 138.

75 × 51 cm.

(shorter on the le side: 74 × 51 cm.)

invocation (gold): nesih script

tuġra (gold): 20 × 29.5 cm.

text (black, ornamented with scattered golden dots): nesih script

the black almond-like seal of Selamet Giray (2.3 cm. in height) is impressed

at the bottom

Published in Materialy dlja istorii Krymskago xanstva, pp. 774–777.

French translation: a) AGAD, AKW, Dz. tat., k. 64, t. 30, no. 566; b) AGAD,

AKW, Dz. tat., k. 60, t. 132, no. 139 (by Antoni Crutta).

Hüve

Selamet-Gėrey

Han bin el-Hacc Selim Gėrey Han sözümüz

[1] Cenab-i tebareke ve ta‘ala hazretlerinin ‘avn-i ‘inayet-i ehadiye ve lutf-i

hidayet-i ezeliyesiyle ‘ali-hita-i hazra-i ġabra-i Qırım ve Or ve Bucaq ve

Quban ve Çerakise-i kuhestan ve ‘amme-i ‘aşair-i Noġayluyan-i sahra-

neşinanıŋ han-i a‘zamı celadetlü celaletlü ‘inayetlü şahametlü

[2] biz Selamet Gėrey Han hazretimizden hala Leh cumhuriniŋ qıralı ve

liteviski ve ruski ve puruski ve mazeviski ve zmodoniski ve kiyoviski ve

voloniski ve podoloski ve podlaski ve inaniski ve ismoloniski ve sa’ir

dahi niçe memleketleriŋ

[3] hükümdarı ve qadimi Saqsonya begi olan hürmetlü raġbetlü mezid-i men-

ziletlü kemal-i raġbet ile mu‘teber dostumuz Fridirik Aġustu

qıral-i haş-

met-iştimal hazretine nihaye-i safa-i derun üzere selam-i selamet-encam

iblaġ ve ihda ve merasim-i tafahhus-i dosti-i

[4] hatırları icra ve eda olunduqdan soŋra münha-i meymenet-nüma-i hani

bu dur ki kadimü`l-eyyamdan berü hanedan-i haniyet-‘unvanımız ile

eslaf-i haşmet-ittisafıŋız ve ‘umumen Leh cumhuri beynlerinde pezira-i

in‘ikad olan sulh u musafat iktizası mürasele ve icra-i merasim-i

Pasted onto a wider piece of linen that measures 53.5 cm.

e second translation is more precise.

Written together: یاﺮﻜﺘ

ﻣ

ﻼﺳ.

ﻮﺗﺴﻏا ﻚﻳرﻳﺪﻳﺮﻓ.

1002 document 71 (6 december 1742)

[5] dostluq taġayyürat-i zaman ile bir qaç senelerden berü inqıta‘ olunub bu

evan-i ümniyet-bünyanda dostane muhabere ve mükatebe tevarüdine

müteraqqab iken bu def ‘a tecdid-i huquq-i qadime ve te’bid-i revabıd-i

musafat-i müstedime zımnında tebrik-i merkez-i vala-i

[6] haniyetimizi havi irsal olunan muhabbetnameŋiz işbu biŋ yüz elli beş

senesi şehr-i Ramazan-i şerif evailinde tebliġ ve isaline mu‘ayyen mura-

hhas elçiŋiz Yuzuf Lopuvski

pisar hilimski yediyle vasıl olub mu‘tad

üzere tercüme ėtdirildikde hulasa-i ma’alinde tebrik-i

[7] mesned-i haniyetimiz ile tecdid-i sulh-i qadime ve te’bid-i revabıd-i

müsaleme-i müstedime zımnında olduġı ma‘lum-i dostanemiz olduqda

izhar-i dosti ve icra-i müvalatdan inşirah-i fu’adımız müzdad olub öte-

den berü miyanede mu‘teber olan qadimi musafat her halde taġayyür

[8] ve halelden masun ve gün günden mütezayid ve efzun olduġunda ca-i

kelam olunmayub name-i meveddet-üslubuŋuzde merqum elçiŋiz mura-

hhas deyü zikr olunub ba‘z husus lisanen taqririne havale olunduġuna

bina’en kendüden su’al ve istintaq olunduqda

[9] yedi madde tasrih ve beyan ėdüb taqrir ve ta‘bir ėtdigi mevadden evvelki

madde Qarlovisede vaqı‘ ve mün‘aqid sulh u salaha i‘tibar ve şurut-i

müsaleme ve quyudat-i musafat taraf-i dostanelerinden müra‘at olunub

-ma ba‘d tarafeynden

[10] ke-ma `l-evvel istihfaz olunmasını ‘ayan ve izah ėtmekle miyanede

qadimi rabt ve te’bid olunan emr-i müsalemeye ke-ma kan ri‘ayet ve

merasim-i müvalata eslafımızdan ziyade sıyanet olunacaġında iştibah

olunmaya ve ikinci madde tüccar ta’ifesinden Bucaq

[11] taraarına ve beri semtlere gelenlerden mu‘tad olan vėrgülerinden

ziyade şey taleb olunmamaq hususi olmaġla erbab-i tüccardan olub bu

havaliye gelüb gidenler qadimi vėrgü ile ticaretlerini serbestiyet üzere

emti‘alarını iştira ve bir tarafdan qadiminden

[12] ziyade şey talebiyle bir ferde cevr ve iza olunmamaq hususi hala Bucaqda

zabıt ta‘yin olunan yalı aġasına ve sa’ir iqtiza ėden mahallere te’kid ve

şedid yarlıġlar tahrir ve isra olunmaġla bundan soŋra ta’ife-i mezkure bu

taraarda azar

da olunmayacaġına

[13] şübhe olunmaya ve üçünci madde ruhban ta’ifesinden seyyahat

tariqiyle

bu havalilere vürudlerinde ve meks ėtdiklerinde bir dürlü ta‘addi

olunmaması serd ü beyan olunmaġla ruhban maqulesinden olub bu

taraara vürud ve hasbe

[14] `l-iqtiza iqamet eylediklerinde qalam-rev-i hükümetimizde olan bilad ve

qasabatda bi

-vech-i na-şer‘i bir tarafdan rencide ve ta‘addi olunmayacaġı

ma‘lum-i dostaneleri ola ve dördünci madde bundan evvel Amasyada

halik Lehlü bazarganıŋ

[15] metrukatı Leh memleketine naql tasmimiyle seneye vaz‘ ve Aqkerman

iskelesine lengerendaz olduġı evanda sabıqa Bender canibi ser-‘askeri

ﻰﻜﺳوﻮﭘﻮﻟ ڧزﻮﻳ.

Mistakenly written without the second elif (رزآ).

Written with a şedde over the Arabic letter ya.

Erroneously written with a redundant ya aer ba (ﰉ).

document 71 (6 december 1742) 1003

olan vezir-i ruşen-zamir sa‘adetlü Veli paşa hazretleri taraarından ahz

olunan iki biŋ yedi yüz

[16] ġuruşuŋ istirdadı asitane-i devlet-aşiyane ‘arz ve inhası olmaġla inşa’a`llahu

ta‘ala husus-i mezkur canib-i dostiden vuqu‘ı üzere devlet-i ‘aliyye-i

ebedi`l-qarara tahrir olunacaġında iştibah olunmaya ve beşinci madde

[17] Potqaludan bir miqdar eşqıya sayd ü şikar tariqiyle Aqsu taraarında

me’va ittihaz ve ta’ife-i Noġayluyandan ba‘zı mirzayan ve sa’irleriyle

mu‘arefe peyda ėtmek taqribi ile re‘aya ta’ifesine ėtdikleri itale-i dest-i

ta‘addileri

[18] ve şeqavetleri olunması olmaġla mahall-i mezkure mahsus adamlar

ta‘yin ve bi-eyyi halin ahz ve haqlarında iqtiza ėden cezaları tertib olu-

nub ve ba‘de`l-yevm ol taraarı tecessüs ėtdirmeden hali olunmayub bu

maqule şaqileriŋ def‘ine diqqat olunacaġında

[19] iştibah olunmaya ve altıncı madde merasim-i sulh u salahı taqviyet

babında canibeynden bi`l-iqtiza elçiler ba‘s ve isra olunması olmaġla ba‘zı

umur-i memlekete da’ir keyyatı muhabere zımnında muqtaza-i vaqt ve

hale göre taraf-i dostanemizden

[20] elçi göndürileceginde ca-i iştibah olunmaya ve yedinci madde bundan

evvel Mosqovlu taburı Hotin qal‘esi üzerine hücumunda Leh memleke-

tine duhul ve ol vaqıtda hasbe`l-iqtiza ‘Osmanlu ve Tatar ‘askerinden

[21] dahi bir miqdar adam bulunmaġla ol esnada gerek Mosqov ve gerek

‘asker-i ‘Osmanlu ve Tatardan ahali-i Lehlü miyanında vaqı‘ olan zayi‘at

mutalebesi da‘iyesiyle canib-i devlet-i ‘aliyyeye ve Mosqovlu tarafına

elçileriŋiz ba‘s olunduġı ve ol vaqıtda tabur-i mezkur

[22] Hotin qal‘esin istila ve hala vilayetiŋize emanet tariqiyle vazı‘ eyledigi

bir qaç qıt‘a toplar ile bir miqdar cebehaneyi kendü vilayetlerine naql

ėtmeleriyçün taraf-i dostanelerinden bir qaç def ‘a adam göndürüldükde

mühimmat-i mezkurı qıymetiyle iştira

[23] ve yahud taraf-i haşmet-ittisafıŋıza hibe ve ihda olmaq üzere Mosqov-

ludan haber vürudünde be her taqdir memleketiŋizde alı-qonulmasına

rıza-dade olunmaduġı ve bir kerre zayi‘at muqabili vėrilmek tekli olur

ise de qabul olunmayacaġı yegan

[24] yegan ma‘lumumuz olmaġla egerçi miyanede in‘iqad-pezir olan

musafatıŋ semeresi levazım-i müsaleme olan keyyatıŋ hayız-i imkanda

olduġı vech üzere suret-yab ve temşiyeti aydügi bedihiyatdan olub lakin

husus-i mezkur içün

[25] devlet-i ‘aliyye-i ebedi`l-qarara ve Mosqovlu taraarına meb‘us elçilere

gerek devlet-i ‘aliyye tarafından ve gerek Mosqovlu canibinden vėrilen

ecvibe üzere taraf-i dostanelerinden dahi pezira-i hüsn-i nizamına diqqat

olunacaġı ve qa‘ide-i mer ‘iye-i

[26] qadime ve qanun-i mu‘tade-i müstedime üzere ifa-i huquq-i dost-

luq ve icra-i merasim-i hemcivarlıq içün bir qaç gün zarfında mahsus

adamımız göndürülmek üzere qarar-dade olundıġı siz haşmetlü mezid-i

menziletlü dostumuzuŋ ma‘lumları

[27] olmaq içün dostane yarlıġ-i meveddet-beliġ tahrir ve merqum adamıŋız

savb-i haşmet-masirlerine i‘ade ve tesyir olunmuşdur inşa’a`l-Mevla

lede`l-vusul tecdid-i müsaleme ve te’kid-i musafat içün bi`l-has qariben

taraf-i dostanemizden