ROME TO THE END OF THE REPUBLIC 335
plans for newly founded towns. Indeed, Greco-Roman city plans featuring the Hippodamian
grid must have influenced camp layout – and camp layout in turn influenced town plans. The
camps themselves often developed into permanent towns, such as Eboracum (modern York,
England), Colonia Agrippina (Cologne, Germany), and Augusta Praetoria (Aosta, Italy).
Castra could be either “marching camps” for overnight stays, or permanent forts. Polybius, the
Greek historian of the second century BC, has left a clear description of how a marching camp
was set up. First, the standard was planted to mark the site of the commander’s tent. Around this
the rest of the camp was then laid out in regular fashion, with a margin of empty space left by the
outer walls, space for mustering soldiers, for drills, for assembling cattle and booty, and to serve
as extra space that enemy fire would have to cross.
Colonies: early Ostia
The Roman colonia differed from the Greek colony in that it was not a regular settlement autono-
mous from the mother city that founded it, but a town initially established in order to assure military
control or political domination of a region, both on land and (in coastal locations) on sea. Ostia, later
developed as the port of Rome, was one of the earliest such colonies, founded in the mid-fourth
century BC at the mouth of the Tiber to control maritime and river traffic and to protect Rome
against incursions by sea. Laid out as a military camp, although rectangular (measuring 194m ×
125m), not the usual square, Ostia had the standard features of two bisecting main streets, the cardo
(north–south) and the decumanus (east–west), with a forum where they crossed. In later centuries,
as the Romans consolidated their control in Italy, the need for fortified camps in the Italian peninsula
diminished. A town might then safely expand beyond the original confines of the camp, as indeed
happened at Ostia by the first century BC (for the later development of Ostia, see Chapter 22).
In the later Republic and during the empire, colonies were established to relieve population
pressure in large cities, and to reward veterans with gifts of free land, sometimes confiscated
from previous owners. The size of colonies varied in population, from a few hundred families to
several thousand, and in territory as well, including both the urban center and farmland.
Their government imitating the institutions of Rome itself, colonies were controlled by a
council (or senate) and officials (magistrates). Likewise civic buildings recalled those seen in the
capital, such as the temple to the three gods Jupiter, Juno, and Minerva; and the curia (meeting
place of the Senate), the comitium (meeting place of the Assemblies), and the basilica (law courts;
miscellaneous business matters). Deliberately placed in frontier zones or in conquered lands,
such cities extended the patterns of Roman urban life to the diverse peoples of the empire.
The colonia was officially established according to a fixed routine. First came religious rites, attrib-
uted by the Romans to Etruscan practice. A ritual boundary line, the pomerium, was ploughed by a
bull and cow yoked to a bronze plough. At the streets or gates, the plough was lifted up and replaced
on the other side. After this, the land for the colonia was surveyed in a process called centuriation
by a team of professional surveyors who used in particular the groma, an instrument with two bars
crossing at right angles and plumb lines, with which right angles and their straight extensions could
be determined. The land was divided into quadrants by the cardo and the decumanus, and then into
long narrow units. The basic measure of land was the century (centuria, in Latin), ca. 50ha, itself consist-
ing of 100 heredia. One heredium, ca. 0.50ha, the usual plot assigned to one particular farmer or family,
was considered the amount of land necessary for a family to support itself. Marble fragments of a
map of
AD 77 recording individual centuriae, numbered and with the owners and tax rates listed, have
survived from the city of Arausio (modern Orange) in southern France. Typically, a bronze copy of
this information would be displayed in the local town hall, with a linen copy forwarded to Rome.