century. Jacques Cartier, a mariner from Saint-Malo in Brittany, made
three voyages for François I in 1534, 1535–1536, and 1541–1542.
Cartier and his men “discovered” little in the gulf of St. Lawrence.
Instead they encountered fishing boats and visited harbors already
named by Basque whalers. Cartier expressed ambiguous feelings
about the land he encountered. In an obvious reference to the hostility
of the landscape, he called the Labrador coast in the Strait of Belle Isle
the “land God gave Cain.” Cartier’s voyages illustrated the French
desire to gain a stake in the New World; he planted a cross on the
shores of the gulf of St. Lawrence. His desire to locate a western
passage to Asia brought him up the St. Lawrence River to the
Amerindian communities of Stadacona (Quebec) and Hochelaga
(Montreal). At Hochelaga the water passage to the west was blocked
by rapids, which the French named Lachine with an expectation that
China lay beyond the foaming waters of the St. Lawrence.
Cartier’s voyages also yielded the first clear evidence of the clash
of cultures between Native peoples and Europeans that has been such
a persistent theme in Canadian history. He met both Mi’kmaq and
Iroquoian groups, who eagerly sought to trade furs and other goods.
On one trip, Cartier kidnaped an Iroquoian chief named Donnacona,
his two sons, and other children and adults. They never returned from
France; all probably fell victim to European diseases. Cartier and
his men wintered over in Stadacona, a brutal time when they
encountered the frozen and snow-covered landscape for many long
months. One-quarter of Cartier’s men perished, most because of
scurvy, a vitamin C deficiency. Native peoples showed the whites
how to alleviate the problem with a tea made from the bark and
leaves of white cedar. The final voyage brought a more intensive
group, with Cartier theoretically under the command of a nobleman
named Jean-François de La Rocque de Roberval. Delayed by one
year, Roberval’s group, which had been prepared to attempt a
settlement, endured a harsh winter where Cartier had stayed the
previous year. Unable to find the mythical land of riches, called the
Saguenay, Cartier made haste for home with holds filled with what
he assumed were gold and diamonds. Dumped on the wharves of
France, alas, was worthless iron pyrite (fool’s gold) and quartz.
Cartier’s and Roberval’s voyages from 1534 to 1542 put the
French off the scent of the New World for the remainder of the
sixteenth century. Although misled by false gold and quartz, not
Cartier’s Voyages: An Attempted French Foothold 33
(c) 2011 Grey House Publishing, Inc. All Rights Reserved.