During a sit-in demonstration at a lunch counter in Greensboro,
North Carolina, Hurley cited the Constitution as the basis for her actions
and then explained: “What we’re saying, Mr. White Folks, is this: ‘You
wrote it and all we want you to do is live by it!’”
Born in Washington, D.C., Ruby Hurley graduated from Miner
Teachers College and attended the Robert H. Terrell Law School.
See also Civil Rights Movement, Women in the; National Association for the
Advancement of Colored People, Women in the
References New York Times, 15 August 1980.
Hutchinson, Anne Marbury (1591–1643)
Puritan Anne Hutchinson was born in Alford, Lincolnshire, England; be-
came a member of Puritan minister John Cotton’s congregation in
Boston, England; and with her husband, William Hutchinson, and their
children followed Cotton to colonial Boston in 1634. Cotton preached the
covenant of grace, a belief that redemption came from God’s grace and
that faith provided the basis for salvation. The covenant of works was the
opposing belief, one that espoused that obedience to moral law was the
way to salvation and that one’s outward behavior indicated that one had
been redeemed. Hutchinson interpreted the covenant of grace to mean
that the spirit of Christ lived within each person, leading her to argue that
men and women were equal. People who shared her beliefs were called
antinomians and were charged with heresy by the church.
A midwife and respected woman in the community, Hutchinson’s ad-
vice was sought by other women. Through their conversations, Hutchin-
son realized that some women had accepted the covenant of works rather
than the covenant of grace, in which she believed. To offer women an op-
portunity to speak openly and freely about their beliefs, Hutchinson or-
ganized weekly meetings in her home to discuss, criticize, and interpret the
week’s sermon. So many people, men and women, attended that she initi-
ated a second weekly meeting. As her following grew, one minister attacked
her in his sermons, and she responded by criticizing his theology.
Hutchinson’s challenge to ministerial authority led to her famous
trial, although she was not charged with any specific crime. Her offense was
that she had not accepted the limits placed on women at the time. She was
tried in civil court in 1637 for sedition for leading discussions on sermons
and on her theological ideas, found guilty, and banished. Hutchinson was
tried again before an ecclesiastical court in early 1638 for heresy and was
excommunicated. Anne and William Hutchinson and their children joined
another religious dissident, Roger Williams, in Rhode Island, living there
until 1642 when William died and they moved to New York. Hutchinson
and all but one daughter were killed by Native Americans in 1643.
348 Hutchinson, Anne Marbury