the operation of Parliament could be changed in the House of
Commons without provincial approval. The complicated amending
formulas are indications of the various compromises made during
the negotiating process to gain the support of most of the provinces.
The most innovative component in the new Constitution was the
Charter of Rights and Freedoms, a statement analogous to the U.S.
Bill of Rights yet far more inclusive. The Charter guarantees
Canadians equality, freedom of thought, legal rights, and religious
freedoms. The principles to “life, liberty and security” are enshrined,
as are English- and French-language rights in all agencies of govern-
ment and Parliament. Significantly, the Charter ensures rights “with-
out discrimination based on race, national or ethnic origin, colour,
religion, sex, age or mental or physical disability.” The Charter is thus
one of the most progressive constitutional documents in the world, and
almost thirty years after its adoption its implications are still being
sorted out in Canada’s various court systems (see “Charter of Rights
and Freedoms” in the Documents section).
“Patriated” after fierce political wrangling, the Canadian Con-
stitution of 1982 stands as a monument to the efforts of Trudeau and
a handful of dedicated advisers, including future Prime Minister Jean
Chrétien. They pushed the constitutional agenda through to
completion in the face of significant opposition among the premiers
and various groups. Nevertheless, the new Constitution has instilled
pride among many Canadians for its progressive and inclusive
language. In addition, the events of 1982 finally created a sovereign
country, with only the most symbolic of linkages to the British
monarchy remaining. By conscious design, the Constitution places
the federal government in the foreground to protect the rights of
individual Canadians.
On the other hand, the Constitution met intense opposition from
one province and various groups. Already disturbed by Trudeau’s
blunt negotiation methods, Québécois resented the new Constitution
because in their estimation it denied Quebec a traditional veto in
deciding matters of state. Moreover, they believed that it did not
adequately ensure that Quebec’s distinct needs and culture would be
protected. Women’s groups, although pleased with the inclusion of
language guaranteeing gender equality, also had concerns with the
Constitution. Most problematic was the legal capability of provinces
to opt out of some of the Constitution’s terms, thereby potentially
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