INDEX 345
Europeans in theorizing a state of na-
ture, 201; absence of race in later pub-
lished writings, 183–84; on ‘aesthetic
humanity’, 144–55, 169; on agrari-
anism, 185–86, 200–201, 316nn. 47
and 48; Anthropology from a Pragmatic
Point of View (1798), 149, 184, 205,
303n. 23, 311n. 19; on anti-paternalism,
155–62; on asceticism, 308n. 2; on can-
nibalism, 202, 316n. 41; categorization
of peoples, 172, 180–86; on ‘civilized’
sociability, 144–55; on climate, 182,
183; on colonization, 190, 198–99,
313–14n. 31; on commerce, 195; The
Conflict of the Faculties (1798), 158,
168, 307n. 60; Conjectures on the Begin-
ning of Human History (1786), 124,
126–30, 132, 133, 135–36, 165–66,
167–68, 170, 174, 184–86, 189, 207–
8, 301nn. 10 and 11; on cosmopolitan
right, 103, 172–73, 186–200, 297n. 14,
313n. 28; “Critique of Aesthetic Judge-
ment,” 304n. 33, 305n. 42; Critique of
Judgement (1790), 136, 145, 147, 148,
158, 159, 154, 164, 205, 231, 311n.
20; Critique of Practical Reason (1788),
130, 302n. 22; Critique of Pure Reason
(1781), 123, 125, 126, 142–43, 182;
on cultural agency, 124, 125–33, 135–
38, 140, 141, 144–55, 162–69, 174–
75, 177–78, 181, 257, 274–76, 303n.
23; on culture, 131, 136–37, 144–45,
170–71, 301n. 15; on dignity (W¨urde),
124, 138–41, 143–44, 169–70, 302–
3n. 22; Doctrine of Right, 149, 190,
199; Doctrine of Virtue, 151, 153, 154,
165, 172, 174, 175; on the duty of be-
neficence, 155–56; The End of All
Things (1794), 152–53, 166–67; on en-
lightenment, 155, 160, 162, 180, 301n.
10; on ethnography, 305n. 37; on free-
dom, 124, 130–38, 155, 157–58, 170,
172, 173–86, 189, 207; on the globe,
192; Groundwork of the Metaphysics of
Morals (1785), 124, 130, 139, 159,
170, 172, 174, 302n. 22; on Herder,
305n. 37; on hospitality, 192; on hu-
manity, 9–10, 123–24, 128–30, 133–
35, 138–41, 169–71, 302n. 21; Idea for
a Universal History with a Cosmopolitan
Intent (1784), 156–57, 164–65, 168,
186, 209; on incommensurability, 209,
276; influence of the Histoire des deux
Indes on, 75; on inherited values, 301n.
10; on international right, 188–91; on
justification of categorical imperative,
302–3n. 22; Kant’s ‘Copernican revolu-
tion’, 142; Kant’s philosophy of history,
162–69, 209; Kant’s social contract doc-
trine, 173, 200–209; Kant’s social criti-
cism, 135–38; on language, 312n. 23;
Logic, 123; The Metaphysics of Morals
(1797), 124, 130, 132, 134–35, 140,
150, 174, 185, 187, 189–90, 191, 194–
99, 202, 207, 301n. 13, 313n. 28, 313–
14n. 31; on nature, 163–64; on
noumenon/noumena, 124–25, 141–44;
Observations on the Feeling of the Beauti-
ful and Sublime (1764), 183; On the
Different Races of Man (1775), 182; on
personality, 133–35, 139–40; on
philosophers/philosophy, 162–63, 303n.
28; on the powers of understanding,
308n. 1; on property rights, 193–95; on
race, 182–84, 300n. 3, 311nn. 19–22;
Reflexionen, 159; Religion within the
Boundaries of Mere Reason
(1793), 124,
133–34, 135–36, 139–40, 170, 174–
75, 300n. 5, 301n. 11; on res merae fac-
ultatis, 178, 179, 187–88, 199, 200,
309n. 6; review of Herder’s Ideas, 146–
47; on Rousseau, 305n. 38; Rousseau’s
influence on, 135, 137–38, 139, 281;
on sociability, 144–55; on the social
contract, 125, 200–209, 316n. 46; The-
ory and Practice (1793), 160, 166, 201,
207, 307n. 68; Toward Perpetual Peace
(1795), 158, 168, 186, 189, 190, 193,
197, 201, 202, 267, 307–8n. 71, 313n.
28; on travel, 193–94; on universal dig-
nity, 269–74; use of the biblical book of
Genesis, 126–28; What Does It Mean to
Orient Oneself in Thinking? 160–61;
“What is Enlightenment?” 162
Kelly, George Armstrong, 163
Korsgaard, Christine, 302n. 21
Kultur, 8, 136, 301n. 15, 318n. 10
Lahontan, Baron de, 9, 12, 17, 74, 122;
dehumanization of Amerindians, 68; Di-
alogues Curieux entre l’Auteur et un
Sauvage de bons sens qui a voyag´e [Cu-