jumped to conclusions about the so-called ‘gene for intelligence’
or ‘gene for violence’ in humans. Such an unseemly rush to
judgement obscures the fact that characteristics like intelligence
and violence are too complex to be reduced to the expression of a
single gene. It also ignores the role of people’s backgrounds—
their upbringing, the socio-economic setting in which they live,
the things and people they encounter, the whole process of
acquired experience which, by interacting with what is inborn
in us, turns us into who we are.
Some of the hostility to the notion of the genetics of behaviour
derives from quite understandable fears; and there can be no
doubt that, if a particular human behaviour could be shown to
have a genetic component, this might have dangerous implica-
tions. Some might be persuaded by the argument that because
this or that behaviour is genetic, it can’t be helped, that it is
pointless to provide any social or other assistance to someone
who is, for example, genetically predestined to aggression. There
are no grounds for accepting such ideas, given that char acter
traits, even if influenced by heredity, are invariably also affected
by external factors, and whatever is acquired can always be
modified. So treating people as no longer equal cannot under
any circumstances be justified by genetics.
All that said, facts are facts. It cannot be denied that most
behaviours, whether individual or common to a species, do have
a genetic component. At times a single gene can suffice to change
a way of life, as can be clearly seen in Gp-9’s ability to condition
unaided the monogynous or polygynous organization of col-
onies of Solenopsis invicta. Nor are these ants the only creatures
in which this sort of thing can occur: science has recently
discovered that changes to a gene can be enough to make male
voles either monogamous or polygamous, demonstrated by the
fact that by tampering with the particular gene, we can produce a
variation in the number of the males’ mating partners.
206
THE LIVES OF ANTS