
TYNEDALE: POWER, SOCIETY AND IDENTITIES
265
William specialised in engrossing rebel lands in the English crown’s hands,
and his ability to do so turned on Queen Margaret’s sponsorship. It was thus
through her intercession that Henry III endowed him with Chollerton in
1266 and that Edmund of Lancaster (Margaret’s brother) gave him Raylees
and Ottercops in about 1270.
139
ese old Umfraville manors comprised the
bulk of William’s landed interest beyond Tynedale’s bounds; and so far was
he from seeking or cementing an Umfraville connection that Earl Gilbert II
acknowledged his title only with reluctance.
140
All told, therefore, the experiences of John and William Swinburne
epitomise the liberty’s role as a source of bene ts that met men’s aspira-
tions and, as such, it could readily redirect individual a liations and
attachments. ere was indeed little need, or scope, for alternative political
networks of power and patronage when the liberty also provided prefer-
ment for kinsfolk, including William Swinburne’s brother Alan, who was
rector of Whit eld by 1264.
141
And least of all was there any such need
when access to English royal favour was mediated through Alexander III’s
court. Furthermore, the two Swinburne stories are indicative of the liberty’s
capacity to satisfy parvenus without undermining its social cohesion. It was
easier to accommodate incomers, and to preserve local solidarities, when
families which had traditionally enjoyed the rewards of Scottish service
and protection continued to be supported – even if such a man as John II
Comyn’s physician, Master Robert of Tynedale, had ultimately to content
himself with a disputed bene ce at Great Dalton in Dumfriesshire.
142
e
Swinburnes’ tra cking in the debts of Ranulf Haughton and Reginald
Pratt perhaps generated some resentment; but they did not monopolise
the Tynedale property market at the expense of local entrepreneurs such
as Adam Tyndale and Nicholas Whit eld, who had ample room to sate
their acquisitive instincts.
143
During William Swinburne’s service to Queen
Margaret, he made no real e ort to join Tynedale society. Indeed, he
Reginald Pratt, see also Hartshorne, pp. ix, xviii, lviii; NCH, xv, pp. 191, 206; NCS,
ZSW/1/9, 10, 30, 32, 40, 43, 46; HN, II, iii, pp. 443–4; III, i, pp. 15, 18–19; III, ii, pp. 28,
31; NDD, pp. 199, 203, 242–4; Royal Letters, ii, no. 681.
139
CR (Supplementary) 1244–66, no. 428; HN, II, i, p. 105; cf. CPR 1266–72, p. 345.
140
Cf. NCS, ZSW/4/75; HN, III, ii, pp. 12–13; Northumb. Pleas, nos. 791, 795–7. It was prob-
ably after 1296 that William’s family adopted Umfraville arms: below, Chapter 8, p. 388.
141
HN, II, iii, p. 109. In 1293 Alan was said to have been beneficed in Scotland (NER, no.
372); but no further details are known.
142
Watt, Dictionary, p. 551. Another Robert of Tynedale, treasurer of the bishopric of
Glasgow from about 1223, merits a mention: Fasti Ecclesiae Scoticanae Medii Aevi Ad
Annum 1638, ed. D. E. R. Watt and A. L. Murray (Scottish Record Society, 2003), p.
212.
143
Tyndale and Whitfield were also younger sons, and their widespread acquisitions in the
liberty can be traced in DCM, Misc. Ch. 6591–2; Hexham Priory, ii, pp. 85, 116–17; JUST
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