178 THE NEAR EAST AND THE EASTERN MEDITERRANEAN
cuneiform. They owed much of their prosperity to copper and iron mines, and indeed have left
a distinctive repertoire of metal objects. The influence of Assyrian (Mesopotamian) art is great.
In this mountainous area their urban centers such as the Citadel of Van are hilltop fortresses
enclosing palaces and temples, from which the trade routes and the surrounding farms could be
watched and protected.
During the Iron Age, the northern Levant, the coast of modern Lebanon and Syria, was the
heartland of the Phoenicians, the descendants of earlier Canaanites. Because of their important
role in trade and settlement throughout the Mediterranean, their cities will be examined sepa-
rately in the next chapter.
The southern Levant, modern Israel and Jordan, was occupied by several peoples during the
Iron Age, of whom the Philistines and the Hebrews are the best known. The Philistines settled
in the south-west coastal plain, a region eventually known as Philistia, whereas the Hebrews
dominated the hilly interior.
The origins of the Philistines are uncertain. According to one theory, they descended from
the Peleset, one of the components of the Sea Peoples who roamed the eastern Mediterranean
at the end of the Bronze Age. Since they left no written records, the Philistines are known from
archaeological research and from textual evidence left by others, inscriptions in Phoenician and,
notably, the Hebrew Bible. The Bible traces the history of the region from, of course, the Hebrew
point of view; since the Philistines were rivals, the picture is not flattering. The Philistines settled
in five major cities: Ekron (Tell Mikne), Gath (Tell es-Safi), Ashkelon, Ashdod, and Gaza. The first
four, all in Israel, have been explored by archaeologists; ancient Gaza, because of the modern
political situation, is poorly known. Evidence from excavations indicates that different cities
dominated at different times. In the twelfth century BC, Ekron was the largest; later Gath would
be preeminent. Whether the five cities were independent city-states or unified in a single polity is
unknown. In 732 BC, the Assyrian king Tiglath-Pileser III conquered the area. During the centu-
ries that followed, the local culture blended with that of the coastal Canaanites to the north.
Jerusalem and the Hebrew temples
For the Hebrews of the Iron Age, concentrated in the interior, Jerusalem was their major center.
Important Hebrew kings included David (ca. 1000–965 BC) and his son Solomon (ca. 965–931
BC). From David through the next 350 years, Jerusalem was the capital of the Hebrew kingdom
of Judah.
The great Temple, home of the god Yahweh and the Ark of the Covenant, the divinely given
laws, was built under Solomon on a hill (today called “Temple Mount” or, in Arabic, “Haram
esh-Sharif”) just to the north of the earliest settlement of Jerusalem (Figure 10.10). According to
tradition, construction took seven years, and depended heavily on Phoenician artisans and Phoe-
nician materials, such as cedar and cypress (or juniper) wood. This First Temple was destroyed
by the Babylonians in 586 BC, but is thoroughly described in the Bible (I Kings 5–6). It was a
small but lavish rectangular structure measuring 27m × 9m × 13.5m, with three main parts, an
entrance hall, a main room, and an inner sanctuary. The interior was floored with cypress then
covered with gold, the walls paneled with cedar. The sanctuary was lined with gold, as was the
outside of the Temple. Two cherubim, part animal, part human guardians of the sacred, were
suspended in the air to protect the Ark of the Covenant with their outstretched wings. Decora-
tions elsewhere in the Temple included carved cherubim, palm trees, and rosettes, all covered
with gold leaf. Access to the Temple would have been restricted to priests and their attendants.
The people at large worshipped and presented their sacrificial offerings outside.