Bourke Ulick J. Easy lessons, or Self-instruction in Irish / Легкие уроки: самоучитель ирландского языка

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SHLF-INSTRUCTION

IRISH.

229

V]6.

17.

^t)<\lC

AT)

buACAfl: CjA

TÍ7é|b

peA|lfA

<t)lA

18.

(RircA|tb)

—

'C]i]

peAHfAWA,

at) c-aca^ji,

ai)

njAC,

A5U{*

At)

Spio|iA&

lÍAOii?.

19. 2lt)rbA]C At) buACA]l:

cjA

"aca"

1)A

Cjtj

peA]tfAT)l)Alb,

SeOjtf

5IAC

CoUr»

&AOT)r)A ? 20.

2t)AC

<t)e

Ai) bATtA

peA|t|*A

c|t]Ai)ó]b

tto-i;AorbcA.

21.

ClA

A!)

liV A]|l

ltll5A6

é?

22.

V<X

T)OblAC

A]]t UAjjl At)

TTteAÓop)

o|8ce. 23.

(KnxAjtb)

—

"Civ

i^e

zn]]iye^c,

tí)a-

CAi|í.

24.

Tív

Tt)A]c,

le]t)b, b] cii

A15

|tA6

5uft

jiA^b

cii

co|*ArbAil

bu|t)e

ei3]r).

25.

Mj feAÓ,

acc

bubAijic

SiiOjifA 50

b-^ii]l At)

1orbAi5

|*o

coj'ArbAil

"le]f*"

At) c-

fA^AjlC

At)

ACA||t SeA5vM).

26.

2l5U|*

CAb 6 bepl

CllfA?

27.

i)c)inrt) suft

cofArbAil

le rt)'

ACAifi

28. 2l5U|*

c|a

b-fnijl

cii|*A

cofATi)Ail

lejf"

bo plucA

rboftA?

29.

"Civ

cof

ATÍ)Ail

le n)'

ACA^jt.

30.

b-c|5 leAC

a|i

tj-

ACAjji" A

]t<v6

31.

'C]'Si

cirjce.

32. C]a at)

c-acai|i

Ajlt

C)lACCA]t? 33. C)(A A|l

r)-ACA]]l

ACCV

A^t i)eAri),

n)A]t

bubAinc

T)AOTb

PjtónfjAT

•

ciijti)T)i5irt)

at)

|*5eul

]i)t)i]*

bu]i)i). 34.

Seo|i|*A,

b-pujl

cuj^A

cot*atÍ)aiI

«DjA,

VV)]y

bArt). 35.

Cii)ce,

civ

nje

co|*ArbA]l "le]!*;"

co}\\Tt)Ail

nj At)Ati)

leif.

36. Oc,

fAOjleAnt)

fp)?

37.

"Civ Ti)e C]t)T)ce be.

38.

'C<\bi^]]i

Ai|ie, iDAfi

]*]T),

jat)

cu pep)

A 6éAi)A6

i)eATt)-cofAT7)A]l

le]|*, A]5 TDjUeAO jorÍ7A]5e

CO Alujtj.

THIRTY-FOURTH

LESSON—

21H

Ce2lt2lR2t)2li)

Léj562lH

21JR

i:HjOC2l't).

EXERCISE LIV.—

'^N

CeUtUK^db 5t12ltU52lt5 211R

C2l032lt).

1. b-pu]! cu-]*A

'bo buACAjl

tT)Aic,

SeATt)uif?

"Ci^irt),

Sao], 'n}0

buACAil

tt)Aic;

civ|rt)

5-C0TT)t)Ai6e

'n)0

buA-

Aill

n)^]i.

b-'puil

6eA|ib-f|U|i

Q>\]y

'[)t)

ca^Iíí)

rDA^c.

4. 'Civ

|*j

'i;r)

CAjlit)

rt)A]c; A5up

be||i

ri)' acajji

TT)-bei6

]•]

^t)r)

a n)i)AO] Ar)ti)A]c.

b-'pujlib

bo ÓeA|i-

5]iAic|ie

A5u|*

col-ceACAftA At;i)

|*o?

6. "Cixjb. 7. b-

Puil]b

'l^l)

l-ColAlJllb

TTJAICC?

IZiip,

^^]]X

rt)-

3l]A5Arj.

2Jt)

fe fo

colceACAjt

Seo|*ep,

civ ^i)r)

'ColApte n)ó]]i?

10.

ji*

fe.

11.

"C^

tt)a]c,

a Seorep,

j-pujl

pjof

A5Ab

fseulAjoeAcc

ai)

BlobU 50 n)Aic?

12.

230

SELF-INSTRUCTION IN IRISH.

SsAÓ, CA

A3<Mi7

eoluf

A]]i beA5Ar)

6].

13. b-pujl

^|0f

A5A&

c|A

Seofep

n^AC

JACoib?

14.

ye'vv

rT>AOft

A]]x

caIatt)

u|le

T)A

b-fe5!pce,

Ajuj*

'utj

flAUU]5ceo|it

AI5

A pobAl.

15.

2li)

6/Ab|tAC b|

At)T},

1)0

fe5ipceAC?

16.

6/Ab[iAC

AW-

17.

B-fii^l

|i]0|*

A3AÍ5

]TÍ\]ii

r)A

Ro]ri)e f

18.

N|'l móíiai)

-pioi*.

19.

55-c]5

^*^^'^^

li^ori')

cja

JuljUf CAefA]i;

Ai) Koii)<M)AC A

At)i)j

i;o

O'^^l

20.

'\)\)

RoiT)AT)AC,

ASUI*

CÍV

CÍ^]l Ajjl,

5U|t

pUA]]t

biiAiÓe

A]]! r)A

3^1^^j

^'^S^r

5"1^

t)u8

at)

ceufc»

cao|*ac

R0I17A1)AC

tA]V]C

A]ll_

CaIatI)

1}A

BlllCAjtje.

21.

CjA

i)Aon)

Pacjiuic?

22.

6Afpo5

i)aoií}ca

A5Uf

^r)i)

Api'col

curt)

A|t

3-c|t]ce. 23.

T>i\

njAjc

c<X]|t

eol5Ac

A]|i

fcivi|i?

24. B-pujl

eoluf

A15

TDAJAjfcut

U-lUeAni

A]]t |xix||i?

25. "Civ, co rr)A]c

lionj-fA

;

civrT)ii]b

ce]le

ai)1)|* ai)

5-citi<5eAcc

ceAbi^A. 26.

E-VU]''

eoluf

A|5e

Aifi

ceAjAif

Cft|0fbAi5

ti)A|i ai)

5-ceA&i)A?

27-

"CCv.

28.

C]A cftiicii]5

A5uf

cuijt

a]ii

at?

c-^aojaI

yo to.?

29.

Ai)i)f

Ai) ceAt)5A 5AO|6]l5e

—

ceAi)5A njo

ciii-buccAif,

b'fojlATT)

nje

ceA5Af5

CftjOfbAi^.

30.

civ

n)A]c;

ArbUjó

peAini;

civ

Iiiac-5^]|i

o]tit>

fAO].

EXERCISE

LV.—

21H

CUISeSlO SmitUfiit

'im

C'il052lt).

Who

created

and

placed

you

on (in)

the world? 2.

God.

3 What is

the

first thing that every Christian

ought

to believe?

4» That there

is only one

God.

This

is the

first

article

the

creed. 5. Who

is God

6. The

Creator

of heaven

and earth,

and

Sovereign Lord

all things.

Was

God

existing

at all

times

? 8. Yes,

and

before ail

time,

for he is

without

beginning and without end.

Where

is God

10. He

is in heaven and on earth, and

every

place in the

world.

11.

Does

see

all things?

12.

sees all

things,

even to the

most

silent

thoughts

of the

heart.

13.

How

many Gods are

there? 14. There

but

one

God, who

will

reward the good with everlasting happi-

ness,

and

punish the

wicked with everlasting torments. 15.

How

many

persons

in God?

16. Three persons, really

distinct

and

equal

all things,

the

Father, and the Son,

and

the

Holy

Ghost. 17. Is the

Father God? 18. Yes,

truly.

19. Is

the Son

God? 20. Yes,

truly. 21.

the

Holy

Ghost

God?

22. Yes,

truly. 23. Are they

then

SELF-INSTRUCTION IN

IRISH.

231

three

Gods

24.

No, but

one

God

in three persons, because

they have but

one

divine substance and nature.

25.

What

the name

the three

persons together? 26.

The

Holy

Trinity, or

one

God

in three persons.

any of

the

three persons

more ancient,

more wise,

mighty

than

the others

? 28. Their age,

their

power, and

their

glory is

the same. 29. Is Jesus

Christ God?

30.

He is both

God

and

man. 31. Was he

always God? 32.

He was.

33.

Was he always

man? 34. No,

but

from

the

time

of his

in-

carnation.

35. How

many natures

Christ ? 36.

There

are

two natures, to wit, the

divine and human nature,

for he

is both

God and

man.

37.

How many persons

in Jesus

Christ? 38.

There

but

one person,

to wit,

the

person

the Son

of God

only. 39. You are

a good boy,

William

;

you have

knowledge of God : render to him,

therefore,

the

love

your heart entirely, and

you

shall

yet

enjoy

Him

the

kingdom

of heaven.

THIRTY-FIFTH

LESSON-

SIM cuj52t)2ii) tejSesiN

2ijr

t:hjoc2ií).

EXERCISE

LVI.—nN Se^Se^iit> SK^tuSSlb

211R

cno-5tiT).

Sci\ifi

—

At)

CojUeAc

A5iir

AT)

c-reob.

2ltT)

&0 b]

COlUeAC

A15

]*5ft|0bA&

COCAjt)

Al|t

C<S]lf)

Aol-

Ul3

A]5 co|]ti5eAcc

bi6

bo t)A

ceAjtCAjb, bo

ca|iIu|5

le]r

feob

fAijAC

AVV-

"Oc," A]]t

ye,

"]f

i;]6

i^luyj

tu 5<M)

Aihltuf,

^o\)

Ttiu]r)ci|t

A]]t

^]l leo cu,

acc

A]lle

l\orn-yA •^]i^]V&

ó|ii)A

'r)A ]*eobA

t)a

c]xuir)ije."

Bu6

C]AlrbA]i

At)

cojUeAC é

: acc civ|b

mó]i^x) bAO]t)e

b^cceilió

AUt},

cu|]teA|*

TjeAnjfiiin}

4^\)t)

i;|ó

^ot^rijeAfCA

njAji 5eAll

i)AC

leuji

bóib

a Iuac.

EXERCISE

LVIL—^N

Se^lCCSJJ.^t)

5WátU52lt)

2I1R

C2l052t^.

Ut) ?})|otjArj

A5ur

At) 2I)a&aó

2UU.

n)]Ov'^V

Ai|t

tíjuUac

z]^e

iv^jib,

Asuy

A15

|:e]cnt;c

rnAb^iO

aUa a

bill

CA]tc bo

coi*u]5

ye b'

ATbA|*lu5Ab: bo

feAf

AT) TTJAbAÓ aUa

le]f

A1)

f|teA5|tA6

I'D

Art)Air)

CAbA|]lC

60:

i]x^\]\,

rbA|*lui5eA|* nje,

acc

aij iv]c Ai)i)

b-]:u]li|i."

232

SELF-INSTRUCTION

IRISH.

EXERCISE

LVIIL—?IM Z-OCrmUt

SNÍiltUá^lt) il]n

Cil03^lt>.'

There was a

certain houseliolder

who

gave orders

to put

brass bell

the

neck of

a dog that

was addicted

bite

people, so

that

everybody

might

avoid him.

When

had been put on

him, and

he had heard

the tinkling

the brass,

became

very much

elated, and

he considered

that the bell had been

given him

reward

of services,

had

been

good.

Therefore

he began

to disparage (to

cast disparagement upon) every

other dog in

comparison to

himself. But there

was

an old

hound, that

said to him :

You foolish fellow, are

you not aware that

this jingling

ringing

only

proclaiming thy

bad habits

aloud to

every-

body."

It is not

right

for any one

to become elated

at a transac-

tion

that

reveals

the

entire world his

own degradation.

THIRTY-SIXTH

LESSON-

SIM

se)se2iib

tejSesiN

2ijk t:Rjoc2i'D.

EXERCISE

LIX.—^IN K'^lOISí)Ílt) 3WíltU5^lt3 211K

C2l052lt).

THE FOX AND

THE

GOAT.

fox had fallen

into

well, and had

been

casting

about

for

long

time how he

should

get out again,

when

at length

a goat

came

to the place,

and wanting

drink,

asked Rey-

nard whether

the water was

good,

and if there

was

plenty

it.

The

fox,

dissembling

the real danger

of his

case, replied,

"come

down,

friend of my heart, the water is

so good

that

one cannot

drink

too much

it,

and so abundant

that

cannot

exhausted." Upon this the goat,

without

hearing

another word,

leaped

down, when

the fox,

availing

himself

of the

opportunity, as

nimbly

leaped vip,

receiving

great

lift from the

horns of his friend,

and then

coolly

remarked

to the

poor deluded

goat:

"If

you had half

much brains

as you

have beard, you would have looked

before giving the

leap."

It is

not

proper to credit the

words of every

wily

trickster.

SELF-INSTRUCTION IN IRISH. 233

EXERCISE LX—

21M

Se2lS52lD2lÓ

5N'4tU52it).

Common form

;

2lr)

CTxi-FiceASAo

5nAcu5Aó.

THE YOUNG

HIND

AND

HER MOTHER.

young

hind said

one day

her mother

Mother,

you are

taller

than

dog,

and

fleeter,

and more long-winded,

and

you have horns

wherewith

to defend

yourself;

why,

therefore, are

you

timorous

before the

hounds?"

She

smiled, and said,

I know

this,

my child,

very

well,

but no

sooner do I

hear

dog

barking,

than my feet

run

away

"ily

(is) possible."

There

use

speaking

coward about

assuming

courage.

EXERCISE LXL—^IN C.^lOH?n2lÓ

3tí2ltUo2ib

^IR

CKI-PIClt).

CjA

civ

TT??

2l)ife.

2lr)

Sei\3At)?

rné

Se^5AT)

acc Seo|t|*A.

C]A

ai)

i\]z,

CA|tlu]-

5eAr)i)

b-fU]l

Sec^-^crj?

"CCv ]*e

'y^t) rr}-bA]le.

KAjb

cufA

rn-bA|le? 8.

jiA^b rtje

'y^t) n)-b<\]le

Acc b] njo

f'eA'|-ib|:o5Ai)CAi6

Co|tn)v\c

'y^v

rt)-bA]le

lejf

At)

ceAC

coy.,\]i)z. 9.

CiAT)i)0f

b-|:uil

acahi;

b-piiil

]:e<v|tArbAil, n7]]*t)eArbATl,

CA|i<N&ATr)Ail,

5eAi;Ari)s\]l, 5|tA6A-

rbA^l

A31H*

|:lv^]ceA^t)^\]l,

njAji

bei|i

&AOiT;e

b-]:u]l

|*e

.''

10.

'C'a; acc

civ

TT)0

6eA|%b|iACv\i]t,

a|i

cua]1]6 cu, rjeArb-

peAjtAii^Ail,

r)eArb-5eAr)ATr>Ail,

516

b-fU]l

i^eflA^ceArbAil

A5U]* CA]lv\&ATÍ)A]l

;

ZÍ\

1T)I0th5ÍV]|ie

A^5e &0

5AC

CA|tA]!D

ACC civ

5]iiv]t)

A]5e

a^ji

a T)ArbA]&.

11.

2t)eATT)|tu]5

njAjc

A]|i AT) TÍ;e]b

]tiv6. 12.

M]'l rv&

pA^ceAC

jtAÓ

At) ri^euo

TtpeAfAirt}

bejc

t-'í^l^'

l^- ^^

VP-J

ceA|tc.

THIRTY-SEVENTH

LESSON—

EXERCISE LXII.—^M

tiílRíl

5M2itU52lC) iiim

CRI-PICIO.

THE WOLF

AND

THE

LAMB.

time there was a

wolf lapping

the head

running

brook,

he spied a

stray lamb

paddling

farther

down the

same

stream.

Having

made

his mind

seize her, he

bethought

234 SELF-INSTRUCTION IN IRISH.

himself

how he

might

give

the

appearance

justice

to his

injustice.

Villain

said he,

running

up to

the lamb,

how

dare you muddle the

water

that I

drinking

Indeed," said the

lamb, humbly,

not

see

how

can

disturb the

water, since it runs

from you

me."

"Although

it is so," replied the

wolf,

it was but

year

ago

that

you

called me

many ill names."

Sir,"

said

the

lamb^

trembling,

year ago

I was not born."

Well,"

replieá

the wolf, "if it was

not you,

was

your father,

and

that

all the same ;

but it is

no use trying

argue me

out of

fare

and

without

another

word he fell upon

the

poor

helpless lamb

and tore

her to

pieces.

tyrant

never wants a

plea.

And there

is no use

for simple, good-hearted

people,

contend

with the

unjust class wlao

are in

authority.

KND

PARI in.

SELF-INSTRUCTIOX

IX IRISH.

235

PAET IV.

THIRTY-EIGHTH LESSON.

The second class of compounds are

those

formed from

simple

words and

particles. The

particles

going before

the

root are called

-prefixes.

The prefixes in Irish

orthography

are about

twenty-ibur

number. Without

correct

knowledge of

their import,

the proper

force of words

into which, by

composition, they

enter, cannot

well understood.

shall»

therefore,

briefly

explain

the meaning of each

2li)

has

two

meaning?,

one

negative

privative, that is,

denying or

reversing

what

is implied

the

simple

root;

the other intensive,

one

which increases the natural force

of the word.

2lp,

negative,

has

the meaning of un

(English),

in (Latin)

;

as, eoU\c, knowing,

having

knowledge

of; skilled

in;

Ai)-eoUc,

ignorant,

illiterate,

having no knowledge of; un-

skilled in.

2Í5"r

T^Aib

]*e-rAr)

AiTjeoUc

AT^rjc], and

that he

(Stanihurst)

was

unskilled in

it (the

Irish

language)

—

Keating'

Ireland,

50.

6oluf,

learning;

Ait^eoluf,

ignorance,

want of learning.

[In

published

works

and

Á1SS., ai) is

spelled ajt)

when

the first vowel

the

annexed syllable is e

or "j.]

C)e]|*e,

comfortableness

(from

beAr, right)

;

Ajtjbejfe,

affliction.

pI0|-,

knowledge

;

Aiubpiof,

ignorance

;

Ai)bp|0|*AC,

igno-

rant.

(In

this

compound,

is eclipsed

b).

2i)|i vi)-he]t

Ó0 pé]i)

Ar)bpiot*AC

At)

5AOió|l3e, on

his

being (to) himself

ignorant of (in)

the Irish Ibid.

2lu,

intensive,

means

very

;

as,

f:uA|t,

cold

;

ATj^uA|t,

very

cold; rr^<\-\t,

good;

aijtí^ajc,

very

good;

ceAf,

heat;

AT;-ceA|-,

excessive

heat.

2liri)

dis or mis

(English)

;

as, leA^*,

luck, fortune,

advantage to one's self;

AinjleAf,

ill-luck, misfortune, dis-

advantage to one's self,

ÓeArjAun

fo,

&eAtppA]6 cu

236 SELF-INSTRUCTION IN

IRISH.

b'Airi)leA|*,

you do this

you

will

do your disadvantage, i.e.,

you

will do what

yourself will

be a

disadvantage.

4Deo]i),

according

will;

Ainí6eo]r),

in spite of;

a?,

S5'Airbóeo]Tj

T)A

Hort)Ai)AC, in

spite of the Romans.

9X]X

again, backwards

(English); ca|i

A^ti

"ai|*,"

come

back :

it enters into

composition, and is, as

compo-

nent particle,

incorrectly

spelled

ejf*.

2tif

re (Latin)

;

as,

^oc,

pay

;

A]|*íoc (with the

accent

on the

second

syllable),

repayment, paying

back

;

e]|ii5,

arise;

Ajfe^jt^j,,

resurrection,

rising again; written

e^i^e]-

yiy^e

very commonly.

2lc has

reiterative meaning,

going back

again on

what

already done.

It expresses,

therefore, two

eifects

—

first,

that

of cancelling what is conveyed by

the

root

;

and,

secondly,

that of

doing

anew

what

the

uncompounded

word

indicates.

Its

meaning

sometimes confined to

the

former,

and

then it

becomes a

negative

particle ;

sometimes,

how-

ever,

it extends

both, and then it is

reiterative.

2lc,

as a

negative, is not

common

—

AC-]ti5eA6,

dethrone;

from

AC, and

jiigeAO

(theme

]\]-^,

king), to

enthrone; ac-

cle]neAC,

superannuated

clergyman

;

ac-Iaoc,

super-

annuated

warrior.

2lc,

as a

reiterative, is

very common

;

feteATjAO, to do,

make

;

Ac-óeArjAÓ, to remake

;

if'^y,

growth

; Az-f^y,

new

growth,

second crop

;

A!:-cu]i)5e,

petition,

entreaty

;

from AC

and

cu]t)5e,

a bond, a tie

or chain

—

word imply-

ing that,

our prayers,

we,

as it were,

chain

Him whom

petition

to grant our request.

negative particle ; from

&]c, want,

like di, dis

(Latin)

; as,

cjtei&eArb,

faith, belief;

b|-c|iei&eAri),

unbelief;

ceAt),

head;

bj-ceAi?,

one who

lost the head; b|-ceAi)iMirn,

behead;

&iIacca,

an orphan;

from

&],

want;

and

Iacc

(gen. case,

lAccA,)milk.

When compounded with words

beginning

with b

it causes eclipsis

;

as, buióe.vc,

thankful,

grateful

;

&]n}buiDeAC,

unthankful,

ungrateful, grumb-

ling;

&|n;buAi), unlasting.

VOCABULARy.

TpeAjx AW,

literally,

there was

man in

being.

This

use

the

preposition Am

Certain,

Amice;

as,

peAti

A]]\]te,

certain man.

—

Aon

(one)

; as,

^ca^h

aot),

man,

a certain

man

;

and

very

common

;

as,

\.A

rj-Am,

SELF-INSTRUCTION

IRISH.

certain day

(literally,

there was

Income,

ceAcr-A-rceAc.

23T

a day

in it)

; bj

v^An

Atjo,

there

was a certain

man.

Egg,

uB, m.

;

plu.

ubA ;

eggs, Latin,

ova

;

It.

is,

in sense and

sound, identical

with

the French

ceuf.

Gold,

ó|t,

Eng. ;

ore, Latin.

Slow,

T>15in,

adj.

;

pronounced

ryan

;

njAll,

slow,

late ;

njAl-cnAcAc.

unreasonable,

dilatory.

Treasure,

lonibur.

;

cA]r5e.

Whole,

ion)U\n,

i.e.,

the

full,

entire,

whole

;

from

lonj

and

Um5,

full.

EXERCISE

LXIIL

THE

GOOSE THAT

LAID

GOLDEN

EGGS.

2lr)

]tu5 ub<v

ojtÓA.

certain man

had

goose

that

laid

him

(jtuj

66)

golden

egg

every day. But he

was

not

satisfied

(r-'^r^'*^)

with so

slow

an income

; he wished,

therefore,

seize the

whole

treasure at once.

killed the

goose,

and,

cutting

her

open, he

found

(^u<vi]t

ye) that

she

was

—

just what

any

other

goose

would

be.

Through a

desire of

over-much (]on7AficA)

lose

(c^il-

TDUjb)

the whole.

Sajt^c

5^1?

]'OT)Af

e]|ii5eAi)T)

at)

ísotjat

&6,

hapless

greed

will not

succeed.

i)o

implies

difficulty (Gr.

hvs)

when

compounded

with

past

participles

;

as,

b&Ai)CA,

done ;

i50-6éAi?cA, hard

done

;

ól, drink

;

óIca,

drunk ;

bo-5lcA, hard to be

drunk

;

]t,

eat; feo-Tce,

hard

to be

eaten; ^e^c,

see;

]:e]C|*ii)ce,

seen;

bo-fe]cy]\^ze,

hard-to-be-seen,

invisible;

bo-c]t]OC-

T)u]5ce, infinite

;

from bo

and

c]tíoct)^15cé,

ended

—

root,

c|tioc,

end

;

&o-cu]TT)|*i5ce,

incomprehensible

;

from

and

cuitT)f]U5<\6,

to comprehend;

from

curt^Ai*,

power.

<t)o,

before nouns

and

adjectives,

has

the

meaning

ill,

English; as, bo

beii|*A, ill-manners;

bo-ci^il,

ill-fame

;

bo-

co5ba]l,

ill-education ; bo-beu|*Ac, ill-mannered

bo-CA]-

leAC, ill-

famed.

i)o

and

I'D

are opposed

in Gaelic :

the

one

means

the

contrary of

that

indicated

the other. From

this

opposi-

tion a great number of

words

antagonistic

meaning,

nouns

as well as adjectives

and

participles,

exists

tlie

language.

238

SELF-INSTRUCTION IN

IRISH.

KOUNP.

S<Ni6bite<\|*,

riches

;

from

rAi6b[it,

rich;

]*Ai6bfieAr

&<\|b|teA|*, riches and

poverty.

Sao],

gentleman, Sir,

hero.

S)\t,

peace,

plenty.

SocAifi,

emolument,

con-

venience.

Ex. : \'0C'S]]t

Ajuf

bocA]ii

Ai)

ceifibe,

the profit

and

loss of

the

trade

;

proverb, like

the

Latin, qui

sentit

commoda

et incommoda

sentire de-

betiir.

So-oiijiie,

good

man.

SoiDíom),

fair

weather

;

from

(or

xov))

and

fjoi;.

Sol^C

solace.

Soi)A|*,

happiness,

bhss.

So-cUot)A6,

towardness.

Soctil, ease, rest (properly

focArbAil)

;

from

^05

Voc,

and

ait)A]1,

like.

S'TS*^"^»

t'le Gospel

;

from

fo,

happy, and

VS*^"!;

news.

SuAfficeAf,

sweetness.

SubAilce,

virtue.

í)Aib]teA|*,

want of riches,

penury

;

from

bAjebift,

poor,

pennyless.

<Í)aoi,

worthless person,

dunce,

poltroon.

i)ir,

want,

misery.

i)ocAi|i,

loss,

inconvenience;

from bo

and

CAfi,

friendly

kind.

<t)o-Óuir)e,

bad

man,

rogue.

«DoiDjOui;,

foul

weather

;

storm.

i)oU\f,

sorrow,

grief

«DoDAf,

infelicity,

misery.

i)o-cl<\ouA&,

repulsiveness.

i)o-cul, difficulty.

<t)o|'3eul,

bad

news.

«DuAiiiceAi",

sourness.

í)ubA]lce,

vice.

ADJECTIVES.

SAi8b||i,

rich.

Saoíx, adj., free,

cheap;

u.,

save,

redeem

;

]*A0ftA6,

freeing.

So|ftb,

affable,

quiet,

easy;

fO||ibe,

affability

;

|*oj[i-

beACc, affableaess.

<t)c\i6bi|t,

poor.

«iDAOft,

slavery,

dear

;

bAO-

|ia6,

condemning;

bAOji,

v.,

condemn.

«Dojiib,

peevish,

il!-humor,

grievous; bO]ii!)o<,\cr,

pee-

vishness.