resign his commission and retire into private life. His brother-in-law
Dr Thomas Clarges, another clergyman, managed to intercept the letter and
gained Lenthall’s collusion in withholding it from the House for ten days, by
which time Monck had changed his mind about resigning, but it is surely
inconceivable that if he had had as yet a firm intention to serve the king he
would have deprived himself of the means of doing so. The third testimony to
his non-commitment is the total mystification of the king’s most trusted
agents as to what he was aiming at, even as late as January 1660.
Monck’s own explanation of why he took the stand he did in October is
probably the true one. He thought that the army’s seizure of power was
wrong in itself and would deliver the country over to anarchy. He had a low
opinion of the Rump, but he saw it as still the most likely channel through
which the three kingdoms could be brought back to constitutional rule. On
31 October, however, before he knew that it had been turned out again, he
wrote to remind it of the need ‘to hasten the settlement of the government of
these nations in a commonwealth way, in successive parliaments, so to be reg-
ulated in elections as you shall think fit’.
16
He almost certainly had an open
mind as to what form that government might take, so long as it could reason-
ably claim the sanctions of law and consent. He must have contemplated the
possibility that the outcome of his intervention would ultimately be the
restoration of the monarchy, but there is no strictly contemporary evidence
that he intended to push it that way, and he seems genuinely to have wished
to give the Rump at least one more chance. His preference was for a regime
with a broad basis of support among sober, non-partisan, propertied people,
and though he was not a strongly religious man he firmly supported a nation-
al church. He probably shared in an undogmatic way the beliefs of his Pres-
byterian wife. Fanatics were anathema to him, whether in church or state;
indeed, it has been suggested that what chiefly moved him to stand up for the
Rump against the English army in October was the ‘Quaker terror’ that swept
through the ranks of the gentry in 1659.
17
This was no doubt one factor in his
response, but his main concerns were surely to counter the drift towards anar-
chy and to set his country back on course towards ordered and acceptable
government. He was widely misunderstood, and it suited his purpose to keep
people guessing about his intentions, but behind his bull-like appearance,
his blunt speech, his coarse humour and rough temper—behind his whole
744 The Collapse of the Good Old Cause 1658–1660
16
A True Narrative of the Proceedings in Parliament (1659), pp. 22–3; his public declaration
for the Rump, dated 20 Oct., is printed in ibid., pp. 24–5. The case that Monck was not yet com-
mitted to restoring the king is argued by Davies in Restoration of Charles II, by myself in Com-
plete Prose Works of John Milton, VII, and by Hutton in Restoration. Maurice Ashley stands by
the more traditional belief that he made his decision for the king in August 1659 in General
Monck (1977), ch. 12.
17
Barry Reay, The Quakers and the English Revolution (1985), ch. 5, esp. pp. 97–8; Hutton,
Restoration, pp. 71, 74–7.
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