‘backsliding’. A barrage of pamphlets and petitions, directed to that end and
aimed mainly at the army, appeared in late April and early May, and the
weekly Faithful Scout, the army newspaper of 1650–5, now revived, re-
printed many excerpts from them. Some Reasons Humbly Proposed to the
Officers of the Army, for the Speedy Readmission of the Long Parliament
denounced the Petition and Advice as ‘a mere Chimera’, and urged the army to
renew its old partnership with the Rump, whose political skill and experience
were now essential; only by restoring it could they avoid further faction and
bloodshed, revive the Good Old Cause, restore trade, terrify the Common-
wealth’s enemies, and of course provide for the army’s pay. ‘Cleanse there-
fore and purge your councils and commands’, urged the commonwealthsmen
of Southwark; ‘root out those Canaanites, those court-parasites and apos-
tates . . . if once you touch or give any way to their politics, farewell, Good Old
Cause’. Nearly four hundred men of Goffe’s regiment, who had defied their
colonel’s call to rally to Richard on the night of 21 April, published a
Humble Remonstrance demanding the recall of ‘the Good Old Parliament’.
‘Our camp-court creatures going about to bridle the army, have given them
just occasion to take the bit into their own teeth’, wrote A Perambulatory
Word to Court, Camp, City and Country. All these pieces appeared on the
bookstalls between 26 April and 4 May, and many more could be quoted.
19
They effectively prevented the Wallingford House party from maintaining
the Protectorate in any form.
Although this well orchestrated burst of propaganda called overwhelming-
ly for the restoration of the Rump, it was not the only voice to be heard. The
Fifth Monarchist Christopher Feake, who was at least consistent, fulminated
that the Rump was still the accursed thing that it had been when it was
expelled, in 1653 and urged the faithful remnant to proclaim ‘the name and
interest of the approaching King of Saints’.
20
Some millenarian congregations
tried to persuade the junior officers at St James’s to stand up for a Sanhedrin
of seventy godly men, but they were cried down. No more heed was given to
a couple of tracts that called for a new nominated assembly, after the pattern
of Barebone’s Parliament.
After the dissolution, two weeks passed before Britain again had a settled
government. It was soon clear to informed observers that the question was
not whether the Rump would form it, but on what terms. John Owen, whom
Oliver had so trusted and whose career he had so greatly advanced, played an
equivocal part in the negotiations that ensued; he obtained a list of the
surviving Rumpers from Ludlow and took it to Wallingford House. Early
in March he had formed a gathered church from the senior officers about
The Overthrow of the Protectorate 723
19
British Library press-marks for all the tracts quoted above, together with further similar
quotations, are in Complete Prose Works of John Milton, VII, 67–9.
20
C. Feake, A Beam of Light (1659), preface and pp. 47–8.
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