been evoked before at Putney, and now that the king had clearly opted for a
renewal of war its potency was all the greater.
One should be wary, however, of taking this episode, as some writers have
done, as evidence that the army officers in general, Cromwell included,
embarked on the second Civil War with a settled intention to put the king on
trial for his life. The Windsor prayer meeting restored their solidarity and
strengthened their will to fight, but we know that in the following November,
long after the fighting was over, many officers including Cromwell needed a
lot of persuading that to proceed against the king was the right course. Call-
ing him to account, moreover, did not necessarily mean pursuing capital
charges against him, and as for Cromwell there is no evidence that he was pres-
ent on 1 May; he was more probably preparing for his imminent expedition
into south Wales. We do not know when Cromwell made up his mind that
Charles was unfit to be king, but it was almost certainly not yet. The republi-
can soldier and MP Edmund Ludlow has an account of a conference that
Cromwell called at his London lodging ‘between those called the grandees of
the House and army’, probably not long before his Welsh campaign.
Cromwell and his fellow-officers, according to Ludlow (if his often corrupt
text can be trusted), ‘kept themselves in the clouds, and would not declare
their judgements either for a monarchical, aristocratical or democratical gov-
ernment; maintaining that any of them might be good in themselves, or for us,
according as providence should direct us’.
6
It would have been unlike
Cromwell to presume to judge the intentions of providence until after the out-
come of the war that lay ahead. The only full account that we have of the
Windsor prayer meetings was written eleven years after the event by the
former agitator William Allen, who rose to become adjutant-general of horse
and had his own republican axe to grind in 1659. He conveys the mood of a
particular gathering of officers under the impact of what seemed a wanton
renewal of war, and of the death of a popular comrade-in-arms, but just as he
exaggerates in describing the army as hitherto ‘in a low, weak, divided,
perplexed condition’, he overstates the unanimity that the religious exercises
at Windsor restored to it.
One continuing difference was as to whether it was the army’s business to
promote a just secular settlement of the kingdom and leave matters of religion
to the individual conscience, or whether its primary mission was to advance
the interests of the people of God. The Levellers were of course among those
who sought to prescribe a political role for it, and though Fairfax’s triumph
at the three rendezvous in November had checked their influence it had
not erased it. During the winter and early spring they continued to direct
The Second Civil War 409
(1659), reprinted in Somers Tracts (1809–15), VI, 498–504, and discussed in Woolrych, Soldiers
and Statesmen, pp. 332–5.
6
Memoirs of Edmund Ludlow, ed. C. H. Firth, I, 184–5.
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