authors and the army leaders. The latter were still seeking a settlement based
on the ancient constitution and the fundamental laws of England, boldly
though they proposed to modify them, and they still hoped to have it valid-
ated by the traditionally binding assent of King, Lords, and Commons. The
Levellers by contrast had come to regard the present laws as largely a relic of
‘the Norman Yoke’, and now that the people had defeated the last of the Con-
queror’s successors they held the constitution to be a tabula rasa. Only the
individual assents of the free people could legitimate a new and valid consti-
tution, and to that end the Agreement was offered for their subscription—
offered as something altogether higher than a statute, which future
parliaments could repeal or modify, indeed as nothing less than an unalter-
able declaration of the principles upon which future parliaments must oper-
ate. The people’s representatives in parliament, it affirmed, had full power,
‘without the consent or concurrence of any other person or persons’, to make
laws, appoint officers of state and magistrates of every degree, declare war,
make peace—indeed to do everything that the sovereign people did not
reserve to themselves. Their power was ‘inferior only to theirs who choose
them’, but some rights were so ineradicably planted in the people by nature
that a paramount law must prevent even their chosen representatives from
infringing them. Those affirmed in the Agreement included freedom of reli-
gion, immunity from conscription, and total equality before the law, regard-
less of birth, rank, or tenure. Parliament itself should be reformed by
reapportioning constituencies according to the number of their inhabitants,
not their contribution to taxation (as suggested in the Heads of the Propos-
als). That was consistent with manhood suffrage, but the Agreement said
nothing about the franchise; nor did it specifically mention either the king or
the Lords, or even suggest who was to govern in the eighteen-month intervals
between parliaments, which were to sit no longer than six months. It is a
document as remarkable for its silences, which were doubtless deliberate, as
for its prescriptions.
The fact that Cromwell (who presided, Fairfax being unwell again) caused
the debates engendered by the Agreement to be taken down almost verbatim
shows that he and Ireton were aware of how much hung on their outcome.
We owe their record to William Clarke, a Londoner of humble origin in his
mid-twenties who had risen under John Rushworth in the army’s secretariat
and was now secretary to its General Council.
15
He was master of an early
386 Towards a Kingless Britain 1646–1649
15
The text of the Putney debates is available in two editions: by C. H. Firth in Clarke Papers,
I, 226–406, and by A. S. P. Woodhouse in Puritanism and Liberty (1938; 2nd ed. 1950)
pp. 1–124. Firth provides an exact transcript of Clarke’s text apart from an occasional transpos-
ition of phrases or sentences; Woodhouse judiciously edits it and modernizes the spelling, mak-
ing it more accessible to the general reader. In quotations I have used Firth’s text, but modernized
the spelling; I have not thought it necessary to give page references for each one.
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