1994), while on the nobility Lawrence Stone, The Crisis of the Aristocracy 1558–1641
(Oxford, 1967) retains its authority.
The background to our period in Scottish history is very well established by Jenny
Wormald, in Court, Kirk and Community: Scotland 1470–1625 (1981), supple-
mented on the social side by Part I of T. C. Smout, A History of the Scottish People
1560–1830 (1969; paperback 1972). Charles I’s reign is well served by Maurice Lee,
Jr., The Road to Revolution: Scotland under Charles I, 1625–37 (Urbana and Chi-
cago, 1985) and David Stevenson, The Scottish Revolution 1637–44: The Triumph of
the Covenanters (Newton Abbot, 1973), while Peter Donald searchingly examines the
king’s role in An Uncounselled King: Charles I and the Scottish Troubles, 1637–1641
(Cambridge, 1990). John Morrill (ed.), The Scottish National Covenant in its British
Context (Edinburgh, 1991) is an excellent collection, in which Margaret Steele and
Morrill himself argue that religious issues were primary in the Covenant and Allan I.
Macinnes gives greater weight to its political and constitutional objectives. Macinnes
argues his case more fully in his Charles I and the Making of the Covenanting Move-
ment (Edinburgh, 1991). See also W. Makey, The Church of the Covenant (Edin-
burgh, 1979) and G. Donaldson, The Making of the Scottish Prayer Book of 1637
(Edinburgh, 1954). Many relevant documents are printed by W. C. Dickinson and G.
Donaldson (eds.) in A Source Book of Scottish History, Vol. III: 1567 to 1707 (1954).
Events in Ireland will figure more prominently in later parts of this book, but devel-
opments from 1600 onward to the eve of the 1641 rising are splendidly covered in five
long chapters by Aidan Clarke in volume III of A New History of Ireland, ed. T. W.
Moody, F. X. Martin, and F. J. Byrne (Oxford, 1976).
There is a rich literature on the religious issues underlying the troubles in England.
Patrick Collinson, The Religion of Protestants: The Church in English Society
1559–1625 (Oxford, 1982) is outstanding on the longer background, and his pamph-
let on English Puritanism (1983) is more than a mere introduction. Of great value too
are the essays edited by Kenneth Fincham in The Early Stuart Church, 1603–1642
(1993), while Nicholas Tyacke’s rightly influential Anti-Calvinists: The Rise of Eng-
lish Arminianism c.1590–1640 (Oxford, 1987) stands up in the main to the criticism
of Peter White in Predestination, Policy and Polemic (Cambridge, 1992). Julian
Davies, The Caroline Captivity of the Church (Oxford, 1992) powerfully reinforces
the view that the Church of England underwent a very significant change under
Charles I, and emphasizes the king’s own part in the process. Despite all that has been
written since, H. R. Trevor-Roper, Archbishop Laud (1940; 2nd ed. 1962) remains a
classic biography. Though not on the same plane, and despite its questionable title,
William Haller, The Rise of Puritanism (New York, 1938; paperback 1957) remains
worth reading, and J. T. Cliffe, The Puritan Gentry (1984) is illuminating on lay pur-
itanism. On Roman Catholicism see John Bossy, The English Catholic Community
1570–1850 (1976), and on the activities of catholics and crypto-catholics at court,
Caroline M. Hibbard, Charles I and the Popish Plot (Chapel Hill, NC, 1983).
On the crisis sparked off by the Scottish Prayer Book, Russell’s Fall of the British
Monarchies comes into its own with its counterpointing of developments in England
and Scotland, as do the works on the Covenant already cited. C. V. Wedgwood,
Thomas Wentworth, First Earl of Strafford 1593–1641: A Revaluation (1961)
150 Part I: Further Reading
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