sacrament on the high altar. Henrietta Maria’s rash proselytizing, which her
uxorious husband was too slow to check, received fresh encouragement after
the pope’s envoy to her, the Scotsman George Con, took up residence in
1636. Charles took to him, saw him almost daily, and freely discussed foreign
affairs with him; there were intimate dinners between the royal couple, Con,
and the queen’s confessor Father Robert Philip. Con’s aim was to convert the
king, and though we know that he stood no chance it was not so obvious to
contemporaries, especially since the papacy stood ready to ease Charles’s
financial straits if he went over. Con also attempted to convert Charles Louis,
the Elector Palatine, and his younger brother Prince Rupert. Through his
intercessions many an English and Irish catholic won relief from the penal
laws, which around the court and the capital became almost a dead letter. On
feast days up to nine masses were said in his chapel, largely for the benefit of
English catholics, who also worshipped freely in the chapels of the ambas-
sadors of the catholic powers, as well as in the queen’s. Laud hated all this,
and in December 1637 he persuaded the king to issue a proclamation against
catholic proselytizing and the participation of English subjects in privileged
catholic worship, but the queen got it toned down, and its effect was only
temporary. Catholicism remained chic in court circles in the late 1630s, and
what was becoming a stream of fashionable conversions continued.
Con did his best to weld the court catholics into something like a party.
There were currently nearly forty Jesuits on mission in London; Charles had
hitherto disliked their ultramontanism and wanted them withdrawn, but
Con’s warm relations with them brought them more into the court circle. In
the spring of 1638 he secured the appointment of their close associate Sir John
Winter, a nephew of the catholic Earl of Worcester, as the queen’s secretary.
He was on the friendliest terms with Arundel and his catholic countess,
indeed Arundel sometimes drove to meetings with the king in Con’s coach,
emblazoned with the papal arms. Con’s aim was not only to gain converts
and protect his English, Irish, and Scottish co-religionaries, but to strengthen
the Spanish interest in English government circles and weaken that of France.
The court catholics were never as weighty or as homogeneous a group as he
would have wished, but their political influence has until recently been under-
rated, just as that of Laud and Wentworth has been exaggerated, at least until
Wentworth returned from Ireland. It strongly encouraged Charles to enter-
tain a whole series of proposals, between the middle of 1638 and the outbreak
of the Civil War, for bringing in seasoned troops from the Spanish Nether-
lands to fight for him, in return for English naval support in the Channel and
recruiting rights in Ireland. In January 1639, for instance, Father George
Gage, the queen’s cupbearer and dean of the secular catholic priests in
England, carried a commission to his brother Henry, who commanded a regi-
ment in the service of Spain, to negotiate with the governor of the Spanish
The Bishops’ Wars 127
ch5.y8 27/9/02 10:35 AM Page 127