THE PEKING GOVERNMENT 263
beginning of practice; doing is the completion of knowledge.' As Sun
Yat-sen succinctly put it, 'Whatever can be known can certainly be carried
out.'
10
That is, if the conscious mind can be set straight as to how to do a
thing, the actual doing of it will be relatively unproblematical. Correla-
tively, if a thing is being done wrong, the solution lies in correcting the
conscious thoughts of the doer. Let the provisions of the constitution be
regarded as the thing 'known' by the conscious national mind, and there
is no reason a constitutional republic should not work. If it fails, the
reason must be either imperfect mastery of and commitment to its princi-
ples,
or flaws in the constitutional instrument
itself.
If consistency with this 'voluntarist' tradition helped make constitu-
tionalism plausible, its expected contribution to national wealth and power
made it positively attractive. In Chinese eyes, a constitution's function
was to connect the individual's interests with those of the state, thus
arousing the people to greater effort and creativity on behalf of national
goals.
The trouble with old China, many Chinese thinkers believed,
was the passivity and narrow selfishness of the people. In a modern state,
on the other hand, because the people rule, they devote themselves whole-
heartedly to the nation. When there are 'ten thousand eyes with one sight,
ten thousand hands and feet with only one mind, ten thousand ears with
one hearing, ten thousand powers with only one purpose of life; then the
state is established ten-thousandfold strong. . . . When mind touches
mind, when power is linked to power, cog to cog, strand around strand,
and ten thousand roads meet in one center, this will be a state.'" This
theme of constitution as energizer was linked with the Mencian notion
that, in Paul Cohen's paraphrase, 'just policies and causes command
popular support', and 'a ruler with popular support is invincible'."
Constitutionalism could be seen as such a just policy. The popular sup-
port it could command would provide the key to wealth and power for
China.
THE PEKING GOVERNMENT
For most of the 1916-28 period, the Peking government operated on
the basis of the Provisional Constitution of 1912. Although intended by
its architects to lodge predominant power in the cabinet, the Provisional
10 Confucius quoted in Nathan,
Peking
polities, 21; Wang Yang-ming in David S. Nivison,
'The problem of "knowledge" and "action" in Chinese thought since Wang Yang-ming',
in Arthur F. Wright, ed. Studies in
Chinese
thought,
120; Sun Yat-sen in Teng Ssu-yii and
John K. Fairbank, comps.
China's response
to the West: a
documentary
survey,
1839-192}, 264.
11 Liang Ch'i-ch'ao, quoted in Hao Chang, Liang
Ch'i-cHao
and
intellectual transition
in China,
1890-1907, 100.
12 Paul A. Cohen, 'Wang T'ao's perspective on a changing world', in Albert Feuerwerker,
Rhoads Murphey, and Mary C. Wright, eds. Approaches to
modern Chinese
history,
160.
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