90 THE
LIAO
both Khitan and members of the imperial clan. Yeh-lu Hsieh-chen
37
was the
grandson of the commander in chief
(yii-yiieh)
Yeh-lu Ho-lu and had been
recommended to Ching-tsung in 969 by the empress dowager's father, the
commissioner for military affairs
(shu-mi
shih),
Hsiao Ssu-wen. Ching-tsung
was greatly impressed by him and married him to a niece of the empress. He
distinguished himself
in
the war with Sung in 979 and won the respect of the
empress dowager. Shortly after Sheng-tsung's accession, she organized a most
unusual ceremony to ensure his loyalty. The child emperor and Yeh-lii Hsieh-
chen swore a pact of friendship in her presence, exchanging bows, arrows,
saddles, and horses.
38
The empress dowager subsequently gave Hsieh-chen
many important responsibilities, making him northern commissioner for
military affairs
(sbu-mi
shih).
He remained influential until his death during
the campaign against Sung in 1004. Another Khitan who helped stabilize
the leadership was Yeh-lii Hsiu-ko, the commander in
chief,
who held this
vital post from 984 until his death at the end of 998 and played a role in all
the campaigns of this period.
39
A measure of Han Te-jang's steadily emerging dominance can be seen in
the fact that when Yeh-lu Hsiu-ko died in 998, Han succeeded to his post as
yii-yiieh, and when Hsieh-chen died a year later he also took his post as
northern commissioner for military affairs, holding both of these posts in
addition to his original office as southern commissioner for military affairs.
From 999 to ion Han held more complete civil and military control over
the Liao government, both of its Chinese and Khitan components, than any
minister had before or after him.4°
But while Ch'eng-t'ien
was
alive, there was no question who
was
ultimately
in control; these great ministers were the empress dowager's men, and the new
emperor
was
thoroughly dominated by his mother,
who
continued to browbeat
and sometimes strike him in public even when he was
a
grown man. Immedi-
ately after the new emperor's succession she took an extraordinary step to
ensure her power as regent. Before his formal installation on the throne, a Liao
ruler normally went through the important Khitan religious ritual of "rebirth"
(tsai-sheng),
in the course of which he was symbolically reborn."" This con-
firmed the new emperor's right to rule in the eyes of the Khitan tribal aristoc-
37 For his biography, see LS, 83, p. 1302.
38 LS, 10, p. in.
39 For his biography, see LS, 83, p. 1299.
40 See WanSsu-t'ung, Liao la
ch'en
menpiao; repr. as no. 33 in vol. 4 of Liaoshib
hui-pien,
ed. YangChia-lo
(Taipei, 1973), item 33, pp. 8-9. Han held all three posts from 999 to the seventh month of 1002,
when another Chinese, Hsing Pao-p'u, became the southern shu-mi ihih.XJpon Hsing's death early in
1004,
however, this post reverted to Han Te-jang.
41 LS, 53, pp. 979-80; translated by Wittfogel and Feng, pp. 273-4. According toLS, 116, p. 1537,
it was supposed to be repeated every twelve years. See Shimada Masao,
Ryocbo
shi no kenkyu (Tokyo,
1979),
pp. 339—47; Wang Min-hsin, "Ch'i-tan te 'ch'ai ts'e i' yu' ts'ai sheng i," Ku kung t'u sbu cbi
k'an,
3, no. 3 (1972), pp. 31-52.
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