The Urban Plan: Streets and Structures
31
relian Wall, constructed under the empire, was, at over ten miles, even
longer. This pattern was to be replicated in many other European towns.
Most often their constituent quarters or wards derived from differing in-
stitutional nuclei—a castle, cathedral, monastery, or market—which in
time came to complement one another. At Hildesheim in northwest Ger-
many, one can detect no less than four independent quarters, each hav-
ing had a distinctive origin, plan, and function. First came a cathedral
settlement, the Domburg, followed half a mile away by the monastic set-
tlement of St. Michael’s. Then came an unplanned medieval settlement,
the Altstadt, or “Old Town,” and finally the planned Neustadt, or “New
Town.” Each was distinct in plan and function, but all came to be en-
closed by a single perimeter wall, until they all disappeared with the de-
struction of Hildesheim during the Second World War.
In many of the larger cities of continental Europe a “new” town was
established alongside the “old,” which had had its origin under very dif-
ferent social and economic conditions. Krakow, in Poland, illustrates this
sequence to perfection (Figure 6). Its nucleus was the Slav fortress, or
grod, known as the Wawel. It crowns a bluff above the river Vistula
(Wisla) and was eminently defensible. Below it to the north there de-
veloped an unplanned urban settlement, characterized today by its nar-
row, twisting streets. Then, even farther to the north, the planned town
according to German “law” was laid out, consisting of regular blocks, four
of them omitted in order to give space for one of the most spectacular
marketplaces in all of central Europe.
Similar double towns are to be found in France. Here the Roman city
had been the focus of local government; here also, after Christianity had
become the recognized religion in the fourth century, the head of the
local church, the bishop, also established his seat. His cathedral faced
across the central square to another basilica in which secular affairs were
carried on. Then came the earliest monastic orders. They rarely estab-
lished themselves inside the crowded city; there may not have been room
for them, and in any case they may have wanted some degree of privacy.
Instead, they established their church and community just outside the
town walls, and there they surrounded themselves with walls of their
own. In the course of time their monastery attracted a body of merchants
and craftsmen, which in some instances came to exceed that of the orig-
inal city in size and importance.
Arras, in northern France, typifies this double development (Figure 7).