Primary Documents
209
This tradition, sometimes in verse, sometimes in prose, continued
through the Middle Ages. It was peculiarly Italian, as if emphasizing its
classical origins, and very few examples derive from north of the Alps.
They were too greatly concerned with religious life and miraculous hap-
penings and symbolism to dwell on topographical aspects of the city. A list
of such writings was published by J. K. Hyde,
3
whose critical evaluation
of them is of the highest value.
Among the exceptions to this generalization is William FitzStephen’s
description of London. It was written about 1200, and is known to us as
a preface to his Life of Thomas à Becket (1118–1170), who was born
in London. This account contains far more topographical material than is
usual. Extracts from FitzStephen’s record follow.
Lucian’s Chester. The earliest urban description to be written in Great
Britain is probably that in which the monk Lucian described the town of
Chester.
4
It shares the characteristics of many of the Italian writings of this
period. It is rhetorical, wordy, and moralizing. It opens with a religious ex-
hortation, and continues with a discussion of the origin of the name “Chester.”
Lucian mentions that the city has walls and four gates, and that it stands above
a beautiful river which has abundant fish and also permits ships from
Aquitaine, Spain, Ireland, and Germany to unload their cargoes at the city.
The city has two straight streets, intersecting at its center, so that in plan
it symbolizes the Cross. A market at the center represents the birth of
Christ, the “Eternal Flood” (ad exemplum panis eterni de celo veni-
entis). The churches of St. John the Baptist, St. Peter, St. Werburgh, and
St. Michael lie respectively on the eastern, western, northern, and south-
ern streets. Throughout the symbolism of these locations is emphasized.
This is followed by a sermon which calls upon the four dedicatory saints
to protect the city and by a brief account of the other churches of Chester.
Then comes a passage in praise of the abbey of St. Werburgh (now Chester
Cathedral), before the author returns to the subject of the city’s gates and
the symbolism of the churches which lie near them. This eulogy concludes
with a long discourse on the roles of priest and monk and lavishes praise
on those to be met with in Chester.
DOCUMENT 16
FitzStephen’s Description of London
Among the noble and celebrated cities of the world [is] that of London,
the capital of the kingdom of the English. . . . Higher than all the rest does
it lift its head. It is happy in the healthiness of its air; in its observance of