sergei bogatyrev
of the appearance of these documents. Judging by the excessive formality of
Muscovite diplomatic practice, it would be unrealistic to assume that anyone
except the tsar could have had enough authority to write such unusual letters
to foreign rulers. Though we can hardly trust the romantic stories about Ivan
IV’s Renaissance library, it is obvious that he was familiar with literary culture.
Ivan’s treasury included a typical Muscovite selection of Church books, some
chronicles, and a Western book of herbal remedies. Contemporary sources
show that Ivan frequently borrowed books from clerics and courtiers, read
them and also donated books to churches and monasteries.
43
The 1550s policy of reconciliation had little application to the collateral
branches of the dynasty. Ivan elevated his family at the expense of the Dmitrov
and Staritsa lines of the dynasty. The tsar’s chancellery promoted the ancient
roots of the dynasty by preparing a special list (sinodik) of its members, starting
with the medieval princes of Kiev and ending with Ivan’s deceased children,
to be commemorated by the patriarch of Constantinople.
44
Neither Iurii of
Dmitrov nor Andrei of Staritsa wasmentioned in the tsar’s sinodik, though Ivan
did make donations to the monasteries in memory of Iurii.
45
Ivan’s attitude
to Vladimir of Staritsa was also very circumspect. In the 1550s and 1560s, the
tsar regularly involved Vladimir in military campaigns and provided him with
experienced foreign architects.
46
At the same time, after the 1553 crisis, the
tsar demanded from Vladimir unconditional support for the ruling family,
ordered him to reside in Moscow and limited the size of his court.
47
During
the 1560s, Ivan increased pressure on the Staritsa family. Many historians have
seen Vladimir and Efrosin’ia of Staritsa as leaders of conservative political
forces opposing the centralising policy of the tsar, but this interpretation relies
43 For a list of books from the tsar’s private treasury, see ‘Opis’ domashnemu imushch-
estvu tsaria Ivana Vasil’evicha, po spiskam i knigam 90 i 91 godov’, in Vremennik Impera-
torskogo Moskovskogo obshchestva istorii i drevnostei rossiiskikh 7 (Moscow: Universitetskaia
tipografiia, 1850), smes’: 6–7. The list is incomplete as it is part of an inventory of
items that were missing from the treasury after the death of Ivan IV. See G. V. Zhari-
nov, ‘O proiskhozhdenii tak nazyvaemoi “Opisi domashnemu imushchestvu tsaria Ivana
Vasil’evicha .. .” ’,Arkhivrusskoi istorii 2 (Moscow:Roskomarkhiv,1992): 179–85. On books
donated and borrowed by Ivan, see N. N. Zarubin, Biblioteka Ivana Groznogo. Rekonstruk-
tsiia i bibliograficheskoe opisanie, ed. A. A. Amosov (Leningrad: Nauka, Leningradskoe
otdelenie, 1982), p. 22.
44 S. M. Kashtanov, ‘The Czar’s Sinodik of the 1550s’, Istoricheskaia Genealogiia/Historical
Genealogy 2 (Ekaterinburg and Paris: Yarmarka Press, 1993): 44–67. The patriarch blessed
Ivan’s assumption of the title of tsar with some reservations in 1560.
45 S. M. Kashtanov, Finansy srednevekovoi Rusi (Moscow: Nauka, 1988), p. 141.
46 See Razriadnaia kniga 1475–1598 gg., ed. V. I. Buganov (Moscow: Nauka, 1966), pp. 127–
230; G. S. Evdokimov, E. I. Ruzaeva and D. E. Iakovlev, ‘Arkhitekturnaia keramika v
dekore Moskovskogo velikokniazheskogo dvortsa v seredine XVI v.’, in Batalov et al.
(eds.), Drevnerusskoe iskusstvo,p.126.
47 SGGD, vol. i,pp.460–8.
250
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