Hospital, also 1641 (both Frans
Hals Museum, Haarlem). Groups
of regents, guilds, and other
community societies commis-
sioned these portraits, which
were inspired by Haarlem militia
portraits developed during the
sixteenth century. Verspronck
also completed twenty indi-
vidual commissions during this
period, including Girl in Blue
(Rijksmuseum, Amsterdam), one
of his best-known images. Like
the National Gallery painting,
Andries Stilte as a Standard Bearer
(see p. 56), it features brightly
colored clothing uncharacteristic
of the somber Calvinist black-
and-white dress Verspronck’s
subjects typically preferred for
their portraits.
Verspronck remained a bach-
elor throughout his life, living
with his parents in young adult-
hood, and then with a brother
and unmarried sister in his own
household once his improved
nancial circumstances permitted
him to purchase his own home.
He was likely a Catholic, as were
many of the well-to-do families
who commissioned his portraits.
He is not known to have run a
studio or to have had any students.
Joachim Wtewael
(Utrecht c. 1566 – 1638 Utrecht)
Joachim Wtewael’s (whose name
may also appear as Uytewael, or
in other slightly different spell-
ings) career spanned the sixteenth
and seventeenth centuries. His
paintings reect both older styles
from the southern Netherlands
and the busy, brightly colored
compositions with fantastical or
articial settings and gures of
mannerism. But in what would
seem the opposite approach, he
also explored a peculiarly Dutch
type of realism based upon every-
day life. Trained at his father’s
glass art studio in Utrecht until
the age of eighteen, he assisted
in making paintings on glass, a
painstaking decorative art applied
to devotional objects, and later,
furnishings such as mirrors and
cabinet doors for the homes of the
wealthy. Following that appren-
ticeship and several years of work
in the studio, he traveled for four
years in France and Italy under
the auspices of an artistic patron
and absorbed inuences from the
elaborate history paintings he saw.
On his return to Utrecht
around 1592, he joined the
saddler’s guild, to which paint-
ers of the period belonged (in
1611 he was a founding member
of the newly established Guild
of Saint Luke there). His work
consisted mainly of biblical and
mythological scenes in the man-
nerist style, subjects that were
of particular interest to wealthy
art patrons in mostly Catholic
Utrecht (although Wtewael was a
staunch Calvinist). Wtewael also
absorbed inuences from artists
such as Hendrik Goltzius, whose
muscular, spiraling gures were
inspirational to him. He also
worked in portraiture and painted
some genre scenes, rendered
in a more realistic style, which
illustrated the moral dilemmas
of daily life. In addition to his art
career, Wtewael was a success-
ful ax and linen merchant who
also became involved in town and
Calvinist politics as a regent. He
probably divided his time fairly
equally among his civic, religious,
and artistic pursuits. He married
Christina van Halen (see p. 103),
with whom he had four children.
Wtewael’s legacy is varied and
seems to demonstrate no particu-
lar stylistic direction or evolution,
although his history paintings
were inuential in sparking the
Dutch interest in classical themes.
Joachim Anthonisz
Wtewael, Dutch, c. 1566–
1638, Self-Portrait, 1601,
oil on panel, 98
=73.6
(385⁄8
=29), Collectie
Centraal Museum,
Utrecht
153