Symbolic meaning
227
0
f black-burnished ware category 1 (BB1) in Britain is instructive here
(peacock 1982, 85-7). These coarse hand-made cooking wares (jars and
bowls) were produced in south-west England throughout the Roman period,
and indeed the origin of the industry precedes the conquest.
Before
about AD
120 they were largely confined to their homeland, but after that date they
w
ere distributed widely, being particularly common on military sites in the
north of the country. Within a short time many of the pre-existing industries
in the south and east of the province begin producing their own versions of
the characteristic black-burnished forms, but often in wheel-thrown wares,
and these eventually become the typical cooking pot forms of the later
Roman period. We have here an indication of the dramatic possibilities when
local forms are plucked from their source, promoted on a wider market and
then assimilated into the repertoire of competing industries. The question
which arises is whether the similarity of form can also be taken to indicate a
similarity in function. In the case of
BB1
and the wheel-thrown versions the
answer may be yes, but it will not always be the case.
Symbolic meaning
In addition to their functions as cooking pots, table-ware and so on, pots
(indeed any artefacts) may serve as transmitters of information about their
producer, owner or user. Thus some classes of vessel may suggest high status,
while others indicate religious, social or tribal
affiliations.
There is a view that
artefacts are part of a 'material culture language', a means of communicating
information between individuals and groups, and more than this, a medium
through which social conflicts can be expressed and even resolved (Hodder
1986, 122-4). Some of the flavour of this view of the symbolic functions of a
pot have been summarised in these words: 'It [a pot] may mean that I, as the
ancient owner of this vessel, belong to this group, and believe
these
things,
that I have this level of wealth, and this much status. I am also of a specific
sex, and perform these labors defined by my sex, and this vessel correlates
with this sex and these labors' (Strange 1989, 26).
Food preparation and consumption, and the myths and rituals that sur-
round it, are one of the central aspects of culture (Goody 1982). Eating and
drinking behaviour are, on the one hand, subject to deeply held beliefs about
what is 'clean' and 'unclean' (or good:bad, inside:outside and so forth), but
on the other, an area of culture open to outside influence in the form of new
materials and techniques and a means of expressing or promoting status and
difference. Pottery, the principal accessory to food preparation, storage and
serving, will be inevitably touched by many of the same taboos and become
stepped in ritual and symbolic meaning. Pottery has a demonstrable role in
many cultures as a means of distinguishing between groups, of dividing
'them' from 'us'. The signals may be particular design elements, typological
features, colours or manufacturing techniques. In some instances, it is