attitudes.The resultant framework identifies seven areas in which cultural differences
may affect aspects of organisational behaviour.
■ Relationships and rules. Here societies may be more or less universal, in which case
there is relative rigidity in respect of rule-based behaviour, or particular, in which
case the importance of relationships may lead to flexibility in the interpretation of
situations.
■ Societies may be more oriented to the individual or collective. The collective may
take different forms: the corporation in Japan, the family in Italy or the Catholic
Church in the Republic of Ireland. There may be implications here for such matters
as individual responsibility or payment systems.
■ It may also be true that societies differ to the extent it is thought appropriate for
members to show emotion in public. Neutral societies favour the ‘stiff upper lip’
while overt displays of feeling are more likely in emotional societies. Trompenaars
cites a survey in which 80 employees in each of various societies were asked whether
they would think it wrong to express upset openly at work. The numbers who
thought it wrong were 80 in Japan, 75 in Germany, 71 in the UK, 55 in Hong Kong,
40 in the USA and 29 in Italy.
■ In diffuse cultures, the whole person would be involved in a business relationship
and it would take time to build such relationships. In a specific culture, such as the
USA, the basic relationship would be limited to the contractual. This distinction
clearly has implications for those seeking to develop new international links.
■ Achievement-based societies value recent success or an overall record of accom-
plishment. In contrast, in societies relying more on ascription, status could be
bestowed on you through such factors as age, gender or educational record.
■ Trompenaars suggests that societies view time in different ways which may in turn
influence business activities. The American dream is the French nightmare.
Americans generally start from zero and what matters is their present performance
and their plan to ‘make it’ in the future. This is ‘nouveau riche’ for the French, who
prefer the ‘ancien pauvre’; they have an enormous sense of the past.
■ Finally it is suggested that there are differences with regard to attitudes to the envi-
ronment. In western societies, individuals are typically masters of their fate. In
other parts of the world, however, the world is more powerful than individuals.
Trompenaars’ work is based on lengthy academic and field research. It is potentially
useful in linking the dimensions of culture to aspects of organisational behaviour
which are of direct relevance, particularly to people approaching a new culture for the
first time.
The high- and low-context cultures framework
This framework for understanding cultural difference has been formulated by Ed Hall;
his work is in part co-authored with Mildred Reed Hall.
64
Hall conceptualises culture as
comprising a series of ‘languages’, in particular:
■ Language of time
■ Language of space
■ Language of things
■ Language of friendships
■ Language of agreements
In this model of culture Hall suggests that these ‘languages’, which resemble shared
attitudes to the issues in question, are communicated in very different ways according
to whether a society is classified as ‘high’ or ‘low’ context.
The features of ‘high’ context societies, which incorporate Asian, African and Latin
American countries, includes:
50
PART 1 MANAGEMENT AND ORGANISATIONAL BEHAVIOUR