One of the key implications of land claim agreements in Canada and ANCSA
in Alaska is that the industry can no longer assume that all its exploratory acreage
can be acquired from government, since in some cases these oil and gas rights
will be vested in an indigenous owner. Those owners may be willing to provide
access to those resources by agreement, but those agreements (as we have already
suggested in the last section) may resemble typical international oil and gas
concession agreements rather than the competitive bid/standard form agreement
more frequently used by the governments of US/Alaska, Canada and Norway.
Norway
In his survey of the legal basis of Sámi claims in Norway, Eide (2001) identifies
three distinct stages in governmental policies towards the Sámi. The first stage,
associated with the period prior to the middle of the nineteenth century when the
general attitude was one of ‘benign neglect’, represents a period in which the
government did not claim ownership of lands in Finnmark. A key event during
this period was the 1751 treaty between Sweden (Finland then being part of
Sweden) and Denmark (Norway then being part of Denmark) formally demarcat-
ing the boundary in the northern territories which, prior to that ‘had not been
under the explicit jurisdiction of any nation state’ (Eide, 2001: 138). That treaty
also included the Lapp Codicil, which dealt with the implications of the bound-
ary for the Sámi people. But for Eide, as for other writers, the acquisition or
recognition of various sovereign claims did not result in the automatic acquisition
of title to land in the new territory.
The second stage begins around 1850 and is marked by a deliberate assimila-
tion policy. For Eide this new policy is part of reaction to the threat posed by what
was then Russian-controlled Finland. In addition, failed negotiations designed to
deal with Norwegian Sámi pasturing reindeer in Finland led to the closing of the
border in 1850. During this period, when efforts were made to have the Sámi
adopt Norwegian lifestyles, the state made explicit ownership claims to non-
registered land and at the same time discriminated against Sámi who wished to
acquire title to land. The legal basis for the state claim to unregistered land, while
never formally articulated, came to be accepted legal dogma: ‘generally speaking,
the institutions of the Norwegian legal order, the executive, the parliament, and
the courts, have all taken it for granted that the state could assert ownership of these
lands’ (Eide, 2001: 140; Semb, 2001: 184–186).
11
The third stage begins for Eide in the late 1970s, a period when the nation state
was seen to be in decline and the discourse on subjects, such as the environment
and human rights, was becoming increasingly internationalized. During this period,
the very public controversy over the Alta project served to focus attention on Sámi
issues and led to the creation of the Sámi Rights Commission in 1984. Minde (2001:
113) notes that, prior to the Alta dispute, Nordic countries generally took the view
that the Sámi were not indigenous people, since they were well integrated into
society: ‘The thought that the Sámi were an indigenous people had indeed been
foreign to Nordic authorities, the general public and to the majority of the Sámi
Legal and institutional framework 125