with German decency but—and I believe I’m entitled to make this com-
ment—totally underestimating our opponents, we almost completely
cleared the concentration camps and even contemplated whether we
couldn’t dissolve the political police and integrate it completely into the
rest of the police, the criminal police, and into the general administration.’
At the time he himself had taken the ‘opposite view’ and ‘urgently warned
against such ideas’. For ‘the idea that the political struggle against our
opponents: Jewry, Bolshevism, Jewified world Freemasonry, and all the
forces that do not want a new, revived Germany is over, is in my view a
grave error, for Germany is right at the beginning of what may be a
centuries-long struggle, perhaps the decisive world struggle with these
forces of organized subhumanity.’
With this speech Himmler had for the first time discovered the useful
formula with which in future he was repeatedly to describe the conglomer-
ation of enemies the SS saw itself confronted with. And in this context he
referred to his favourite topic of ‘decency’ (Ansta
¨
ndigkeit), which he now
used in a most interesting way. The Reichsfu
¨
hrer-SS considered it
as one of the greatest tasks of the German people to reassert the decency that is
fundamental to us in the way in which we conduct our struggles, and that our
conflicts, not only the physical and intellectual ones, but also those relating to
rational, human, official, departmental, and world political issues, whether in the
most mundane or in the most significant spheres, are pursued in an exemplary
manner. We must cultivate these values in all areas of life at home and outside
Germany vis-a
`
-vis all those opponents who are worthy of this way of proceeding.
This did not apply, however, to the most dangerous opponents, to whom he
once again specifically denied the status of human beings with equal rights:
But it would be mad to apply this chivalrous attitude to Jewry and Bolshevism,
whose political methods involve amorality, deception, and mendacity and who, in
accordance with typical Jewish principles, consider the failure to destroy an oppo-
nent as weakness. Also to adopt a chivalrous form of combat towards a Jesuit, who
is engaged in a struggle for earthly power and who justifies lying in a way that is
incomprehensible to us through the theory of the ‘reservatio mentalis’, would be
virtually the equivalent of surrender [ . . . ] All in all, I should like to say that we
Germans must at last learn not to regard the Jews and Jewish-influenced organiza-
tions as human beings who are members of our species and as people who share our
way of thinking.
The Gestapo, Himmler continued, must ‘combine the two elements’
through which Germany had become great: ‘the military and the civil
198 from inspector to chief of police