furiously scribbled in the margins of a paper in which his student Maynard Smith
adopted Lorenz’s assumption; this was “group selection” nonsense and had no
place in biology.
9
A decade later, over in America, Richard Lewontin finished reading the current
popular textbook on game theory, Games and Decisions, by Luce and Raiffa, two
former members of the RAND Corporation. Lewontin was a quick-witted,
politically engaged Harvard population geneticist, considered by many the most
brilliant theoretician of his generation, and by others a dangerous, radical Marxist.
Unable to cope with the idea of fitness being so dependent on context, he turned to
game theory for answers. Maybe fitness could somehow be measured as a
consequence of interactions; using von Neumann’s approach, he set out to model
a game between animals and nature.
10
But the game Lewontin constructed could only measure the fitness of a species
against a changing environment; constructing a game between the genes of
animals interacting among themselves and the environment proved too
complicated a task. Since modeling such interactions would entail making
simplifications that to Lewontin seemed far removed from nature, he abandoned
game theory as a tool useful to the biologist. Game theory might tell a coherent
story, he thought, but that didn’t mean that it was loyal to reality. And Lewontin
wasn’t interested in “interesting but not true.”
11
Meanwhile, in England, John Maynard Smith had spent the better part of the
sixties working on the physiology of aging, the genetics of patterns, and, toward
the end of the decade, on theoretical issues related to the evolution of sex. The
question was: Why was there sex in the first place? If people were going to argue
against Wynne-Edwards’s group-selection explanations for his birds, he thought,
it wouldn’t do to put the evolution of sex down to the good of the species. And yet
this was still the prevalent explanation: Sex had come about in nature because it
was a wonderful way to create variation. And since more variation meant more
gumption for a population facing a changing environment, even though
individuals engaging in it would have to give up passing down 50 percent of their
genes to the next generation, not to mention expending all that energy in finding
and bedding a mate, groups with sex would outcompete groups that reproduced
asexually. By “inventing” sex, in its wisdom, natural selection had overridden
personal interest in favor of the common good, filling the world with infinite
variety. But this couldn’t be right, Maynard Smith thought, remembering
Haldane’s furious Panglossian scribbles. And so, spurred to action, looking for an
individual rather than group-selection slant, he was working on cracking the
mystery of sexuality.
12
It was around that time that John Maddox, Nature’s editor, sent him a paper titled
“Antlers, Intraspecific Combat, and Altruism,” by George R. Price. John hadn’t
heard of the guy, but boy, was this interesting! First of all, here was a solid attack
on the assumption of group selection: When all was said and done, it seemed to