
WESTERNIZERS
The word Westernizers appeared in Russia at
the turn of the eighteenth century as the antonym
to Easternizers and was used to denote Russian
religious figures who minimized the difference be-
tween Catholicism and Orthodoxy. The Orthodox
Easternizers interpreted the term West as “sunset,”
“decline”; hence for them Westernizers embodied
decline and darkness. In the 1840s, in the course
of a heated discussion held in the Russian press
as well as in St. Petersburg and Moscow literary
salons, Russian thinkers discussed the specific
character of Russian culture, the interrelation of
Russia and Europe, and the further development
of Russia—either with Europe or along its own
special path. Those who advocated rapprochement
between Russia and Western Europe and adoption
of the European way of life were called Western-
izers. Those who defended a nativist course for
Russia’s development were called Slavophiles.
These terms born in polemics were widely used in
the press, literature, and everyday language of the
intelligentsia. They were used for the division of
people into allies and opponents. They were also
used to mobilize the public under one banner or
the other. After the 1860s, the term Westernizers
was applied to the representatives of a variety of
ideological trends whose pedigree could be traced
to the Westernizers of the 1840s.
In modern scholarly literature, the term West-
ernizers is used in both a broad and a narrow sense.
In its broad meaning the term denotes all people of
a pro-Western orientation, irrespective of histori-
cal period, from the ninth century to the present
time who, unlike Slavophiles, regard Russia and
western European countries as indivisible parts of
a united Europe, with common cultural and reli-
gious roots and a common destiny. In the narrow
sense the term is used to denote Westernizers of the
first post-Decembrist generation of the 1830s
through the 1860s, and in this case they are called
classical Westernizers.
Classical Westernizers had European education
and largely belonged to the privileged nobility es-
tate and intellectual elite—publicists, literary men,
scientists, and university professors. In St. Peters-
burg of the late 1840s, some of them formed a
group known to society as the Party of St. Peters-
burg Progress, which mainly consisted of young
officials.
The philosophical views of Westernizers were
formed under the influence of Western enlighten-
ers and philosophers such as Georg Hegel, Johann
Herder, Immanuel Kant, Friedrich Schelling, Jo-
hann Fichte, and Auguste Comte. As a way of
thinking, Westernism was based on the recognition
of the leading role of human intellect. Intellect
pushed back faith, offering an opportunity to con-
ceive of the world (including the world of social re-
lations) as a system of cause-and-effect relations,
governed according to laws common to animate
and inanimate nature. The historical views of West-
ernizers were largely derived from the contempo-
rary western European scholars Henry Buckle,
François Guizot, Barthold Niebuhr, Leopold Ranke,
and Auguste Thierry. Westernizers perceived his-
torical process as the progress of society, a chain
of irreversible qualitative changes from worse to
better. They asserted the value of the human being
as the carrier of intellect. They opposed individual-
ism to traditional social corporatism (korpora-
tivnost) and defined a just society as one that
held all the conditions for the existence and self-
realization of the individual.
The views of the Westernizers cannot be con-
tained in a single work or document because these
views had numerous shades and peculiarities.
Some views differed substantially. As early as the
1840s two trends took shape among Westerniz-
ers: a radical one (A. I. Gertzen and N. P. Ogarev
were its brightest representatives) and a liberal one
comprising the overwhelming majority of West-
ernizers. Representatives of the first trend were not
numerous. Some lived as emigrants and justified
the use of violence for changing the existing po-
litical system. Representatives of the second trend
were advocates of peaceful reforms. They advised
bringing the pressure of the public opinion upon
the government and spreading their views in soci-
ety through education and science. Despite differ-
ences, however, the Westernizers’ sociopolitical,
philosophical, and historical views shared common
features. They denounced serfdom and put for-
ward plans for its abolition. They demonstrated
the advantages of hired over serf labor. They crit-
icized censorship, the absence of legal rights, and
persecutions on ethnic and religious grounds. They
contrasted the Russian autocratic system with the
constitutional orders of western European coun-
tries, especially those of England and France. They
advocated civil rights, democracy, and representa-
tive government. They called for a speedy devel-
opment of industry, commerce, and railways, and
WESTERNIZERS
1663
ENCYCLOPEDIA OF RUSSIAN HISTORY