Athens became the city of Athena, daughter of Zeus, warrior goddess and protector of the
city. When depicted in later times she is usually shown full-armed with helmet, shield, and
spear. Her breastplate was a goatskin (aegis) with snakes along the edges and the head of
the gorgon Medusa set in the middle. She was chosen as patron of Athens after a contest
with her uncle Poseidon. Athena was thought to have had a hand in building the Acropolis;
one tradition explains Lykabettos as a piece intended to further fortify the citadel but
dropped by the goddess. She also gave the olive tree to Athens, and both the olive sprig and
her favorite bird, the owl, were used in later times to decorate the coinage of the city.
LATE BRONZE AGE
The succeeding period, known as the Late Bronze Age (1600–1100), is the great age
of Greek myth and legend, the Heroic Age. To this period the Classical Greeks assigned the
Labors of Herakles, the Trojan War, the voyage of the Argo, the story of Oedipus, and the ex-
pedition of the Seven against Thebes, to name but a few. Numerous Athenian myths are at-
tributed to this period as well. Attica was thought to have been organized in early times by
King Kekrops into twelve cities:
According to Philochoros, because the country was raided from the sea by Cari-
ans and from the land by Boiotians (then called Aones), Kekrops was the first to
bring the population together in twelve cities. These were Kekropia, Tetrapolis,
Tetrakomoi, Epakria, Dekeleia, Eleusis, Aphidna, Thorikos, Brauron, Kytheros,
Sphettos, and Kephisia. (Strabo 397C)
Of the sites on the list which are securely located (Tetrapolis, Eleusis, Aphidna, Thorikos,
Brauron), all have significant Late Bronze Age remains, whereas two sites which are not
listed, though they were important in later times (Rhamnous, Sounion), have minimal
Bronze Age material. Archaeology would therefore seem to indicate that there is a core of
truth in these early legends which permits us to regard them with some confidence as part
of the history of the city. In addition to Kekrops, Athenian legend preserves the names of
two other significant early Athenian kings: Erechtheus and Theseus.
Erechtheus is one of the earliest legendary kings of Athens and was regarded as the
founder of the Panathenaic festival. A warrior king, he fought King Eumolpos of neighbor-
ing Eleusis, a contest he eventually won, though it took the sacrifice of one of his daughters
to ensure success. Euripides’ play Erechtheus has Athena herself foretelling the construc-
tion of a temple in his honor.
14 PREHISTORIC PERIOD