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192 Alan Dye
with national aspirations. Political pressure to reform it had been building
since before independence. But the response lag was greater in the civil law
tradition than would have occurred under a common law system. In the
latter, demands for legal changes were met with incremental, decentralized
responses. Where statutory law lagged, judge-made law filled in gaps. By
contrast, the civil law tradition resisted incremental adaptation. The proper
response under the civil law system was to undertake systematic reforms of
the codes, which required comprehensive reviews by legal scholars followed
by legislative action.
The elaboration and adaptation of systemic legal doctrine was a grand
undertaking, and the costs of achieving it were particularly high in
nineteenth-century Latin America because of the lumpy requirement of
designing original legal codes and the shortage of legal experts. The
authors of new legal codes were individuals or committees of experts,
but their approval required legislative action; therefore, authors assembled
documents with an eye to political approval. The writing process involved
debates at universities and law schools, polling for opinions, and formal
reviews and votes in legislatures. Attempts to economize on those costs
could result in failure. For example, Bolivia was the first country to enact
its own commercial code, in 1834,yet it proved a hastily written, inefficient
document. The country reinstated the Ordenanzas of Bilbao in 1843.In
another instance, the Dominican Republic operated first under Spanish
law, then the Haitian code, then, in 1845, adopted the French code by
decree, but no official translation into Spanish was made until 1875.
Codification reinforced other centralist tendencies. As an intellectual
endeavor, it followed centralist philosophical traditions of legal rationaliza-
tion exemplified in the Code Napol
´
eon. Codifiers frequently used French,
Spanish, Italian, and German codes. The Chilean codes were also used
as models where political centralism was strong. Coatsworth and Tortella
emphasize the prerogatives of the Crown in the Spanish version of civil law
tradition in the Bourbon era. Adelman emphasizes the influence, in the
latter European civil law tradition, of the notion of legislative supremacy as
the sole source of rational law, against the notion of judicial autonomy and
judge-made law in the common law tradition. In the civil law tradition,
judges were not given formal autonomy to interpret statutes; their roles as
functionaries were to apply the law but, in principle, not to make or inter-
pret it. Although strict denial of any interpretative function to the courts
was not feasible in practice, its refusal as a formal principle affected the nor-
mal procedures for correcting defective law. Adelman finds, for example,