our sins, as well as others’’.
16
He might have beaten his breast less for his own
and others’ sins and more for inadequate planning, under-provision of troops,
poor commissariat, and gross ignorance of the needs of soldiers campaigning
in the tropics. Gardiner hit the nail on the head when he commented: ‘Oliver,
as ever, trusted in God. For once in his life he had forgotten to keep his
powder dry’.
17
Bordeaux naturally hoped that Cromwell’s aggression in the Caribbean
would propel him into the treaty with France that Mazarin had long been
seeking. So it might have done, if the attack on Hispaniola had not coincided
with an act of violence in some Alpine valleys in the duchy of Savoy that exer-
cised Cromwell very powerfully. Savoy was then a virtual dependency of
France, and its young duke’s mother, the Duchess Christina, who had until
lately been regent and still held the reins, was a sister of Henrietta Maria. The
valleys of the Pellice and the Chisone were inhabited by a peasant community
called the Vaudois or Waldenses, who had been unorthodox in their religion
since the twelfth century and had converted to Calvinism in the sixteenth. In
1561 they had won toleration within strict geographical bounds, but they had
subsequently expanded well beyond them; indeed by 1650 eleven of their
‘temples’ were in forbidden territory. In January 1655 an order from the
duke, instigated by his mother, commanded them under pain of death to quit
all areas outside the 1561 limits, unless they engaged themselves within three
days to convert to catholicism or sell their property to catholics. The valleys
to which they were required to withdraw were snowbound for much of the
year and would have yielded their present numbers no adequate living, but
when they petitioned against the decree Christina had the Marquis of Pianez-
za sent against them with a military force that included some French troops.
Inevitably there was resistance, and the result (in April) was the so-called
Vaudois massacre. Its scale cannot be precisely established, but the victims
certainly ran into hundreds, and the slaughtered included women and chil-
dren. Even more villagers were terrorized into renouncing their religion. A
Huguenot captain, who resigned his commission rather than participate in
such atrocities, testifies to the burning of houses and people, the killings in
cold blood, and the extreme cruelty of the Piedmontese soldiery; he alleged
that Pianezza, in his presence, ordered the killing of all prisoners, though it
seems that some were taken.
On hearing of these events in May, Cromwell sent formal letters to the
Duke of Savoy, expressing his outrage, to the King of France, urging his inter-
vention, and to the rulers of Sweden, Denmark, the United Provinces, and
Transylvania, inviting them to join him in securing redress for this dreadful
634 Cromwell’s Protectorate 1653–1658
16
Abbott, Writings and Speeches of Oliver Cromwell, III, 858, 891, quoted in Barry Coward,
Oliver Cromwell (1991), pp. 133–5, in an admirable discussion.
17
Gardiner, Commonwealth and Protectorate, III, 371.
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