breaking of ‘all rules of law and nature’. He referred to the Ranters, though
he did not name them as such. Such horrors, he said, had brought to mind the
iniquities prophesied for ‘the last times’, for Christ returned to earth in judge-
ment. The power to check them had been undermined by a second sort of
men, who while not justifying such evils denied the civil magistrate any
authority to intervene, on the ground that matters of conscience and belief lay
outside his sphere. Cromwell reaffirmed his own commitment to liberty of
conscience, but defended the claim of the civil power to a role in promoting
true religion and punishing manifest wickedness. He upheld the right of godly
and gifted laymen to preach, but he repudiated the sectarian extremists who
denounced the whole concept of an ordained ministry as antichristian. He
adopted a gentler tone when he went on to condemn ‘the mistaken notion of
the Fifth Monarchy’, acknowledging that many honest, God-fearing men
adhered to it. It was one thing, however, to expect, as he hoped they all did,
‘that Jesus Christ will have a time to set up his reign in our hearts’, but quite
another for men upon their own conviction of God’s presence with them to
claim a sole right ‘to rule kingdoms, govern nations, and give laws to people’.
If these were but notions, they were to be let alone. Notions will hurt none but them
that have them. But when they come to such practices, as to tell us that liberty and
property are not the badges of the kingdom of Christ, and to tell us that instead of
regulating laws, laws are to be abrogated, indeed subverted, and perhaps would bring
in the Judaical law instead of our known laws settled amongst us,—this is worthy
of every magistrate’s consideration, especially where every stone is turned to bring
confusion.
5
Such people, he said, had not only threatened anarchy at home, but had
obstructed the work of settlement in Scotland and Ireland and hindered the
negotiation of peace with Holland, Portugal, and France.
To all these evils the present constitution and government had applied a
remedy. He took pride in its achievements so far: its measures to raise the
standards of the parish clergy, its conclusion of peace treaties with the
Netherlands, Sweden, Denmark, and Portugal, and its reduction of the assess-
ment by £30,000 a month, among other things. Yet, he said, ‘these are but
entrances and doors of hope, wherein through the blessing of God you may
enter into rest and peace. But you are not yet entered.’
6
The completion of the
work lay with the parliament now assembled, and what he most needed was
its ratification of the Instrument as the legal and binding constitution of the
three kingdoms. He was scarcely less anxious to obtain statutory authority
for the ordinances of the last nine months. It was uncomfortable for him to
have had to suspend the implementation of the reform of Chancery because
604 Cromwell’s Protectorate 1653–1658
5
Abbott, Writings and Speeches of Oliver Cromwell, III, 437–8; emphasis added.
6
Ibid., pp. 439–42.
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