refusing an offer from the Dresden court. In the 1580s he visited Italy
again, where he encountered the newest musical styles and trends, in
particular, the new style being cultivated at Ferrara. Nevertheless, his
own music became consciously more conservative, perhaps a result
of his poor health and increasing depression.
Lassus’s output is staggering. Surviving works include some 60
securely attributed masses, 4 Passions, about 110 Magnificats, over
750 motets, nearly 260 madrigals, some 150 French chansons, about
30 villanellas, some 90 German Lieder (some with sacred texts,
among them, psalms), plus litanies, mass propers, Nunc Dimittis
settings, and other sacred music.
Although the masses were not as famous in his day as the motets,
they were nevertheless highly regarded. Almost all of them are for
four, five, or six voices. Most are parody masses, based on motets
(usually his own), French chansons (mostly of the Parisian type), or
Italian madrigals. They are relatively conservative in style. Among
their number are numerous syllabic missae breves.
Most of the Magnificat settings are of the alternatim type, and set
even verses only. In scoring, they range from four to 10 voices; most,
however, are for five or six voices. About 40 of them use parody
technique, with his own works often serving as models; the others
are almost invariably based on the canticle tones. Some of these are
grouped in cycles, with each of the eight tones represented.
Because of the motets’ great number and variety, it is difficult to
make generalizations about them. In scoring, they range from three
to 12 voices. Overall, they are notable for their beauty, expressive-
ness, and rhetorical impact—a synthesis of Italian melody, French
elegance, and northern polyphony. They tend to be succinct, with
short points of imitation (which is less strict than that of his con-
temporaries), clear harmonic outlines, and frequent chordal declama-
tion. Canonic and cantus firmus techniques, when they occur, serve
expressive purposes. Many of the motets were probably performed
in the Mass and the divine offices at the Munich court chapel; others
were perhaps used in private devotional exercises. Some were obvi-
ously intended for ceremonial occasions. Related to the motets are
12 textless bicinia, which were apparently intended as instructional
works in counterpoint. The most famous motets are perhaps the
seven Psalmi Davidis poenitentiales for five voices (published 1584)
and the highly chromatic Prophetiae Sibyllarum for four voices (12
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