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Militarism in
German
Society
59
as
political
leader,
or to
concern
themselves
with
the
interests
of the
political
commu
nity
that
is,
the
nation as a
whole.
That
the
army
is not
only
a
fighting
machine,
but
possesses
also
the
quality
of
being
valued in
its
own
right
as
a
constitutive
element
of
the
socio-political
order,
is
the
supreme
commander's
affair,
not
theirs.
Now,
conscription
changes
these rela
tionships
fundamentally.
At
the
origin
of
conscription
stands
Rousseau's
democratic
view,
that
to
serve as a
soldier is
every
citi
zen's
duty,
but that no
citizen
ought
to
take
up
this
service
as a
profession.
Never
theless
conscription
may
be
applied
as
a
method of
recruitment in
states
which
otherwise remain as
militarist
as
they
were
before.
Under such
conditions
conscription
tends to make
participation
in
the
army
the
exclusive
form of
community participation,
not
merely
for
professional
soldiers,
but for
all
men who
by
the
dispositions
of
the con
scription
laws are
compelled
to serve
with
the
colours.
The barracks
will
often
enough
get
the
meaning
of a home
for the con
script
soldier,
the
regiment
will be his
family,
the
army
emblems
his
religious
symbols,
the
army
regulations
the
over
riding
rules of human
conduct.
On the
other
hand
the
army
becomes
susceptible
of
losing
its
special
feature of
forming
a
separate
"community."
Moreover,
though
militarism
continues
to
determine the
character of
political
and
social
life,
the introduction of
conscription
will
certainly
transform the substance of
the state. The
army's unique position
in
the state is
no
longer
taken
for
granted.
After
being
conscripted
into the
service,
the
sons of
the
people
will not follow in a
docile
fashion
the
tradition
established
by
the
standing
armies of
the
militarist
type.
They
will not be
inclined to
acknowledge
that the
supreme
commander,
on
the
sole
ground
of
being
their
warlord,
is entitled
to
dispose
of
their lives.
Yet,
as
long
as
militarism
continues
to
shape
the socio
political
order,
they
are
prevented
from
exercising
the
democratic
notion
according
to which
the
supreme
commander
is not
more
than an
outstanding
expert, charged
by
the
community
of all citizens
i.e.,
the
nation
with
the
responsibility
for de
fence.
There
is
only
one
way
out
of this
dilemma.
It is feasible that
the
political
institutions
and the
link-up
between
mili
tary
and
political
leadership
be so framed
as to
make
the
supreme
commander
the
embodiment
of
the nation. He would then
become the
absolute head not
only,
as
he
has
hitherto
been,
of
the
army
and the
Government,
but
also of the nation
a
land
of
military,
political,
and
social auto
crat,
whose decisions determine how the
nation
will
be
structured and what ends
it
should
aspire
to attain in
short,
a man
without
whom
there
would
be no nation
at
all.
Obviously
a
transformation of this
kind
involves the
people
at
large.
It
cannot
be
brought
about unless
all
layers
of
society
absorb
militarism
and
are
ready
to think in
militarist terms.
This means
that
they
have
to be
imbued
with
the
idea
that war is
the
inevitable
destiny
of
mankind,
that
victory
in
war
alone
gives
the fittest a
chance
to
survive,
and
that the
waging
of war
is
man's most natural
occupation.
The
people
who
want to
constitute
themselves
as a
na
tion must
envisage
the
army
as
the nation's
core and the
supreme
commander
as the
incarnation of its collective will.
Germany
has
passed
through
all these
stages
of
militarism.
Eighteenth-century
Prussia
exemplified
in the
most
perfect way
the
militarist state based
upon
a
standing
army.
The
army
came
first;
but
as
far as
Prussia's
domestic affairs were
concerned,
her
rulers were
always
careful
to
heed
the
wants
of
the
population
and
the
regulations
of
the
law,
and in
foreign
relations
they
had
an
eye
for
diplomatic
no
less
than for
military
exigencies.
If
the
prince
himself
was
not
an
enlightened
ruler
as
hap
pened,
e.g.,
in
the
case
of
Frederick
II
a
dutiful,
law-abiding,
and
capable
bureauc
racy
were
unfalteringly
ready
to
keep
the
army
within its
limits.
They
were,
of
course,
aware
of
the
army's
essential
signifi
cance
in
politics.
However,
this was not