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Introduction
HISTORY
is not
an exact
science.
Even
when it
tries most to attain ulti
mate
truth,
it
remains
an
"art
of the
possi
ble."
Each
historian's
truth
about
the
past
is
in
some
part
a
personal
truth;
it
is "sub
jective."
The earlier the student o
history
acknowledges
this limitation of
history
as
a
discipline
the
better,
for indeed the
greatest
of
all
faults
is
to
be
conscious
of
none.
But
the
warning
of
a
wise
Dutch
his
torian,
J.
Huizinga,
is
appropriate
here:
"A
gentle
slope
leads
from
an
unavoidably
subjective approach
to
problems
down
to
crass
prejudice
and
partisanship/'
Like
all
knowledge,
an awareness of
the
relativity
of historical
truth
can
be
a
dangerous thing.
One
reader
might
conclude
that
any
man's
interpretation
of the
past
is
as
good
as the
next.
Another
student
of
history
might
de
cide
that
he
should
not
be a
student
of
his
tory
at
all,
since
it
will
give
him
few abso
lute answers
to
important questions.
These
conclusions
are
not
the
ones
this
collection
of
historical
interpretations
of
Nazism is
de
signed
to
suggest.
Scientific
ideals,
"myths/'
are
as
essential
in
the life of mankind
as
are
"social
myths."
Realization
that the
ideal
of
absolutely
"objective"
truth
cannot
be
achieved
should
lead
neither
to
oppor
tunism
nor to
despair,
but
to
a more
critical,
wiser,
and
therefore
more
realistic
striving
to
achieve
it.
It
should
lead to
the
study
of
as
many
different serious
approaches
to
truth
as
can be found
in
varying
historical
interpretations
of
important
events.
The
readings
in
this booklet
are extracts
from
varying
and
important
interpretations
of
a
major
historical
event.
They
are
organ
ized
around
a
central
question.
The
event:
One
of
the
most
important
developments
in
the
history
of
the
modern
world,
the
crea
tion of
a
twelve-year reign
of
terror
by
National
Socialism
under the
ruthless
lead
ership
of
Adolf
Hitler.
The central
ques
tion is the
question
of
causation:
How
was
it
possible
for
the
Nazis to come
to
power
in one of
the most civilized
countries
of
Europe
in
the
twentieth
century,
just
four
teen
years
after that
country
had thrown its
monarchical armor
on the
slag
heap
of his
tory
and
wrapped
itself
in
the
clothing
of
democratic
republicanism?
Did it
happen
because of
unique
conditions in
Germany?
Were other
nations
chiefly
or
partly
re
sponsible?
These
are the
questions
Ger
many's
famed
historian,
the late
Friedrich
Meinecke,
had
in mind
in
1948
when
he
told
his
German
colleagues
:
", .
. we
must
rediscover
ourselves
by throwing
light upon
the
historical
transformations
of
our
own
character
and the
interweaving
of
our
guilt
and our
fate," Will
Nazism
happen again?
If
so,
is it
likely
to
happen
in
Germany
only,
or
might
it
happen
elsewhere?
The
answers
depend upon
how
we
answer
the
central
questions
which
these
readings
pose:
What
brought
Hitler to
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Was
his
success
and the
German-European
tragedy
Germany's
guilt
or
Germany's
fate?
Historians have
given
diverse
answers
to
these
questions.
Some
writers
have
even
denied that there was
a
Nazi
"revolution,"
insisting
that the Nazi
movement
was re
actionary
and
could
have been at
most
a
"counter-revolution/*
Others
agree
that
there
was
a
Nazi
revolution but insist
that
it
did not
precede,
but
followed
Hitlers
appointment
as Chancellor
on
January
30,
1933.
Probably only
the
most
narrowly
loyal
Communist historians would
argue
today
that
all
that followed
1933 was
counter-revolution,
not
revolution.
It was
revolutionary,
let
us
say,
in
somewhat the
IX