378 The
Modem Lamp.
—
The
Altar.
made to
replace
these
conventional
forms
by
more
original designs.
An example of this is the
"vestal
lamp" (fig.
5),
which
must be admitted
to be
successful. This
form
admits of
adjustment
of
height; can be
easily filled
and cleaned;
and allows
of a combination of
several burn-
ers
(fig.
6).
Plate
220. The
Modern Lamp.
1
—
2. Paraffin lamps, with
visible
oil receiver.
3.
Oil Lamp,
with
concealed
receiver,
by
the sculptor
Piat of
Paris,
(L'art pour tous).
4.
Paraffin Lamp,
with concealed receiver, by
Paul Stotz, of
Stutt-
gart, Bronze,
(GewerbehaUe).
5.
Paraffin Lamp, "Vestal lamp", Berlin
6.
Paraffin Lamp,
with
3
burners,
by
the
architect
Bohringer,
of
Stuttgart, (Gewerbehalle).
b.
Religious
Utensils.
Notv/ithstanding the varied character of Religious
Utensils:
wei^
devote only five Plates
to
them,
principally because many
have been
already
dealt-with in
other groups.
We cannot attempt
to give a
complete view of the
apparatus
of
ritual;
but must confine
our
selection to objects
taken, partly from
Heathen, and partly
from
Christian examples.
The Altar.
(Plate
221.)
The
original
form of the Altar
(from
alta ara)
was no
doubt
extremely simple.
Blocks of rock and
stones, piled -up beneath
the
blue sky or under trees, were
probably
the
earliest. With
the
evolu-
tion of art, and
especially of architecture,
the Altar entered
into the
service of the Temple; and
received
a
more
artistic finish. The
plan
of
the Antique
Altar is usually
triangular, quadrangular,
or
circular.
Tbe material is generally
marble.
Its top is a table-like
Slab, gene-
rally with
a
hollow
to contain
tbe
sacrificial
.fire. The
decoration
was
of symbolic
character.
Skulls of animals.
Festoons of fruit,
votive
Wreaths, Figures of
the Gods, Genii,
and
similar
creations,
were used
almost always.
The triangular
Altar
was
often
used as the base
of
the Antique State-candelabrum;
e.
g.
the altar
represented on fig.
5,
which is the base
of a
Candelabrum.
The so-called
"Altars" of the Christian religion have
nothing in