132 Consumer.ology
people are lying to themselves it is generally easier to identify.
Indeed, the main challenge is lifting ourselves above the acquired
level of social interaction that leads us, by and large, to accept what
other people tell us is true, particularly if it’s relayed in a com-
pelling way. It does feel as though you are doubting the person
concerned (naturally enough, because you are) and is not necessar-
ily going to result in an exchange that endears you to the other per-
son; although in my experience people aren’t usually hostile when,
through the process of asking the right questions, they realize that
they have been misleading themselves too.
For example, in a project testing advertising, someone dis-
missed an ad and claimed that he wanted a more factual and
informative advert from the company concerned. By distracting him
with an irrelevant topic for a moment (so that he didn’t see the
association) and then quickly asking him to state what his favorite
advert was, I established that that ad was in no way factual or
informative. Evidently he didn’t like the ad I had shown him, but
had I advised my client that it should produce an infomercial based
on comments like this one, I would have been doing the client a
huge disservice.
Sometimes it’s not even necessary to ask a question. When
someone says that they have been buying a product for years
because they’re on a diet, the statement seems reasonable enough.
But when that person is significantly overweight, it is apparent
that, unless they started out at a size that would have made the
national news, they aren’t shedding pounds at any discernable rate;
it is likely that they are actually buying the product for another rea-
son altogether.
Another way in which people’s conscious misinterpretations
can be manifested is when they are inconsistent with other behav-
iors. For example, in one project looking at supermarket shopping,
I spoke to several women who, despite taking the time to write a
shopping list, routinely forgot to take it with them. They rational-
ized this as trivial forgetfulness rather than anything more duplici-
tous, but when I asked them how many times they forgot to take
their money or to put clothes on, the answer was never. I deduced
that there must be an unconscious basis for forgetting the lists and,