Anatolia under the Mongols
support. He fled to Ankara, where he was captured and sent to the ordu.
Ghazan was then in Tabriz, where S
¨
ulemis¸ was horribly executed and burned,
on 27 September 1299.
108
If these Mongol commanders, most of whom had long attachments to
Anatolia, were hoping to resist the new centralising tendencies of Ilkhanid
government, the effect of their defeat was the opposite. It is possible, however,
that they were protesting against the shambolic financial administration that
was depriving them of their incomes. Ghazan celebrated his victories with a
massive issue of coinage, especially in 696 and 699 ah, after the defeat of Baltu
and S
¨
ulemis¸. The earlier coins are still restricted to eastern districts, but from
699 onwards, Ilkhanid coins are minted at numerous locations throughout
Anatolia, particularly as assertions of central authority and as a way of making
regional adherence to the Ilkhanid regime financially advantageous. But the
new issues were also part of a reforming campaign to regularise and unify
the administration of the empire. This clearly marks a turning point, though
Seljuk models continued to be used and coins were also minted in the name
of Alaeddin.
109
The retention of the sultanate nevertheless seems increasingly pointless. In
May 1300, Alaeddin came to Diyar Rabi‘a to present himself to Ghazan on his
return from his first Syrian campaign. Impressed by this sign of loyalty, Ghazan
reconfirmed his sultanate over the whole of Mongol Anatolia, from Erzurum
to the Antalya coast, and from Diyarbakır to Sinop. At the same time, the
sultan was married to the daughter of Prince H
¨
uleg
¨
u (son of H
¨
uleg
¨
u Han), a
union that later saved his life.
110
Proceeding back to Rum, Alaeddin, corrupted by the company in which he
found himself, made a shameful progress via Diyarbakır, Harput, an unsuc-
cessful assault on Malatya, and so to Sivas and Tokat. As the protests mounted,
Alaeddin was summoned in June 1301 to the summer pastures of Abıs¸ga, now
108 Rashid al-Din, Jami‘ al-tawarikh,pp.1287–9; Aqsara’i, Musamarat,pp.239–42, 245–7, 270–
1; Mustaufi, Guzida,p.605 (confused); Anon., Tarikh-i Al-i Saljuq,p.129 (Tashtem
¨
ur);
Baibars al-Mansuri, Zubdat,p.319; al-Yunini, Dhayl Mir’at al-zaman fi ta’rikh al-a‘yan, ed.
and tr. Li Guo as Early Mamluk Syrian Historiography: Al-Yunini’s Dhayl Mir’at al-zaman,
2 vols. (Leiden, 1998), pp. 120–2; al-Nuwairi, Nihayat al-arab fi funun al-adab, vol. XXXI,
ed. A. al-‘Arini (Cairo, 1412/1992), pp. 373–5.
109 Lindner, ‘Hordes’, pp. 279–81; Lindner, ‘How Mongol?’, pp. 286–7;S¸. Pamuk and T.
Aykut, Ak Akc¸e. Mo
˘
gol ve
˙
Ilhanlı Sikkeleri/Mongol and Ilkhanid Coins (Istanbul, 1992),
pp. 134–53; A. P. Martinez, ‘Bullionistic Imperialism: the
¯
Il-X
¯
anid Mint’s Exploitation of
the R
¯
um-Salj
¯
uqid Currency, 654–695h/1256–1296
ad’, Archivum Ottomanicum 13 (1993–4),
174. See also Judith Kolbas, The Mongols in Iran: Chingiz Khan to Uljaytu 1220–1309
(London, 2006), pp. 336–8.
110 Aqsara’i, Musamarat,pp.259, 278–9; Rashid al-Din, Jami‘ al-tawarikh,p.1296 (Ghazan’s
movements).
85