36
2
From the first century AD for almost four hundred years Britain was the
province of the Roman Empire. Instead of wooden huts and villages the
Romans erected stone and brick buildings. One of the finest from the point of
view of its architecture was a small town Bath with the temple of the goddess of
the Waters and curative baths, some of them flanked with handsome
colonnades, as The Circular Roman Bath. Due to the Roman culture the British
got acquainted with the ideals of classical art - order, symmetry, balance,
simplicity, clarity, the parts subordinated to the whole.
By the beginning of the sixth century Anglo-Saxons had destroyed
Romano-British civilization. The towns were down, temples and theatres in
ruin, the statues fallen, columns broken. The Saxons were not architects if
builders. There were no aisles or arcades in their churches, they were not
decorated. Compare the fact with the Russian tradition to decorate churches
which contributed greatly to the development of painting. Interpreting the
relations between the man and the God various painters found new ways to
express them.
3
British churches are built according to the principles of the New Gothic
architecture. The weight of the roof is concentrated on the shafts from which t
he ribs spring. As a result the wall becomes a screen in which windows of
almost any size may be set. Many of them are supplied with stained glass. It
could be made in small pieces joined by strips of lead, a soft and heavy material
that had to be supported by iron bars (e.g. The Stained Glass with the Figure of
Edward the Confessor in Westminster Abbey).
At Westminster Abbey are the splendid bronze effigies of Henry III and his
daughter-in-law, Eleanor of Castile, made about 1290 by the London goldsmith
William Torel, the first life-size bronze figures in English art. There is no attempt
at portraiture, and idealized faces with regular features might equally well have
served for those of Christ and the Virgin. We can distinguish a male and a female,
but can not identify a personality. There is no realism in these effigies.
Nor is there much attempt at realism in The Wilton Diptych which is a
portable altarpiece. It is painted on the oak panels, commonly used in England
at the time. Richard II kneels in front of three-saints who present him to the
Virgin and the Child, surrounded by angels whose blue-tipped wings make a
heraldic pattern against the gold background. Two of the saints are kings, the
third is St. John the Baptist. He is dressed in animal skins and holds the Lamb
of God in his arms. St. John the Baptist was the young king's patron saint-
Richard was born on his feast-day. Furthest to the left is St. Edmund, King of
the East Angels, killed by Nordic invaders in 869 for refusing to renounce his