the community. Both white and black growers joined the PPA, which promised
African Americans equal treatment in the handling and sale of their cr ops. How-
ever, some Black Patch growers held values that conflicted with collectivism.
Growers with an individualistic temperament and a belief in freedom of choice
proudly identified themselves as “independents.” Combining with others in an
association threatened their sense of freedom. They feared losing control over
their crops, the sales method, and the prices. The Black Patch War would p it the
PPA, consisting of about 70 percent of the growers, against the independents.
PPA members viewed independents, known pejoratively as “hillbillies,” as a
threat to the very existence of the Black Patch economy and culture. In essence,
the independents blocked the success of the PPA. The collective needed greater than
70 percent grower participation to succeed. They viewed the refusal of the indepen-
dents to join the collective as selfish, contemptible behavior. Further complicating
matters, tobacco company agents attacked the PPA by offering higher prices to inde-
pendent farmers, which, in turn, widened the rift between the PPA and the indepen-
dents. The clash contributed to the rise of vigilante action designed to intimidate the
independents into cooperating with the PPA.
The PPA promoted a po licy of shunning independents. Newspapers sympa-
thetic to the collective published the names of independents. Association leaders
read these names at their meetings and urged members to shun the hillbilly fami-
lies. Business owners and professionals who refused to back the PPA found them-
selves ostracized and their businesses boycotted. As these conflicts between
families and neighbors intensified, the Black Patch cultural proclivity for violence
in the face of threats to one’s person, family, home, economic way of life, and cul-
ture produced the Black Patch War.
Vigilantes from the PPA fought the war, but the PPA always denied knowledge
of vigilante action and condemned violence despite the clear aim of the Night
Riders to coerce cooperation among the growers. The vigilantes relied upon
secrecy a nd ritual to recruit and intimidate people. Blindfolded initiates held a
skull to remind them of their fate if they revealed the Night Riders’s plans of
action. Not all of the vigilantes participating in vigilantism did so willingly. People
who refused to cooperate with the Night Riders might be whipped or worse, result-
ing in a lingering fear decades later of speaking openly of the Black Patch War.
Mary Lou Hollowell, shot and kicked in May 1907 in an attack in which her hus-
band was badly whipped by vigilantes in front of their young son, had violated the
rule of silence by loudly opposing the Night Riders.
The vigilantes, operating in bands, initial ly targeted recalcitrant independents.
They burned tobac co storage buildings, destroyed plant beds, dynamited tobacco
barns, and threatened men affiliated with tobacco companies. Subsequently, under
a second distinctive phase of night riding, violence was directed at African
698 Black Patch War (1909)