All human beings are born free and equal in dignity and rights. They are
endowed with reason and conscience and should act towards one another in a
spirit of brotherhood.
(Universal Declaration of Human Rights, article 1)
We hold these truths to be self-evident, that all men are created equal; that
they are endowed by their creator with certain unalienable rights; that among
these are life, liberty and the pursuit of happiness. That to secure these rights,
governments are instituted among men, deriving their just powers from the
consent of the governed; that whenever any form of government becomes
destructive of these ends, it is the right of the people to alter or to abolish it,
and to institute new government, laying its foundation on such principles, and
organizing its powers in such form, as to them shall seem most likely to affect
their safety and happiness.
(American Declaration of Independence.
A declaration by the representatives of the United States,
in General Congress assembled, 4 July 1776)
[T]he spirit of our age and the realities of our time ... call upon the peoples of
the world and all sta tes members of the United Nations to rededicate themselves
to the global task of promoting and protecting all human rights and fundamental
freedoms so as to secure full and universal enjoyment of these rights.
(Adopted by the World Conference on Human Rights ,
Vienna, 25 J une 1993)
What then, are human rights, and why are they important. I would argue that
human rights are best seen, foundationally, as commitments in social ethics,
comparable to—but very different from—accepting utilitarian reasoning ...
In this sense, the viability of human rights is linked with what John Rawls
has called ‘‘public reasoning’’ ...
This view of human rights in terms of social ethics and public reasoning
contrasts with seeing human rights in primarily legal terms, either as con-
sequences of humane legislation, or as precursors of legal rights. Human rights
may well be reflected in legislation, and may also inspire legislation, but this is
a further fact, ra ther than a defining characteristic of human rights themselves.
(Amartya Sen, ‘‘Human Rights and Development,’’ in
Development as a Human Right, eds. Ba
˚
rd-Anders Andreassen
and Stephen P. Marks, Nobel Symposium 125.
Published by the Harvard School of Public Health,
Cambridge, MA: Harvard University Press, 2006, 3)