that they collectively owned. Most of the monastic lands sold off by Henry
VIII came into their hands, if not immediately then in the course of the next
generation or two. When Elizabeth and James I sold off large quantities of
crown land to make ends meet, and when overspending peers had to part with
real estate to meet their debts, the gentry were generally the purchasers. Some
were investing the profits of office or courtiership or success in trade or the
law, but many were of established landowning families, taking the opportun-
ity to expand or round off their estates. Newcomers to landownership might
take a generation or so to make their mark in county society, but generally it
remained true, as Sir Thomas Smith had written in 1565, that ‘as for gentle-
men they be made good cheap in England’.
3
There was no nation-wide clash
of interest between old and new gentry, or between rising and declining ones;
no quasi-geological fault-line ran through the landed classes, such as would
determine which way they split when it came to civil war.
Nobility and gentry formed a single economic class in England, and the
social gap between the barons and the upper crust of commoners was not
wide. Marxist attempts to identify the gentry, or at least a very substantial
part of the gentry, with the bourgeoisie have fallen right out of favour, and
with good reason. The gentry themselves were strongly aware of the social
distinction between the landed and the landless, whatever the latter’s wealth,
even though they intermarried with wealthy merchant families more freely
than on the continent, and often put their younger sons into trade or the law.
Merchants and clothiers had their ups and downs under James I, but in the
longer term they were flourishing. By 1625 they collectively possessed a con-
siderably larger share of the nation’s wealth than a century earlier, but they
had not increased their political weight proportionately. This was partly
because of the prestige that continued to attach to landownership, which led
the most successful merchants to invest their gains in real estate and acquire
gentry status. Two spectacular Jacobean examples were Sir Arthur Ingram,
the company promoter and customs farmer who built Temple Newsam near
Leeds, and Baptist Hicks, the silk merchant and moneylender who became a
viscount. The City of London, with its prestigious corporation and its well
armed, well trained militia, was to become a power in English politics in the
1640s, but until then its political influence rested largely on the crown’s
dependency on it for loans. The capital grew prodigiously in population and
wealth, from about 60,000 in 1500 to 185,000 by 1600 and 355,000 in
1640.
4
At James I’s accession there were only three other cities in England
Three Kingdoms, Three Peoples 13
3
Sir Thomas Smith, The Commonwealth of England (1589 ed.): excerpt in G. W. Prothero
(ed.), Select Statutes and Other Constitutional Documents Illustrative of the Reigns of Elizabeth
and James I (Oxford, 4th ed., 1913), p. 177.
4
R. Finlay and B. Shearer, ‘Population growth and suburban expansion’, in A. L. Beier and
R. Finlay (eds.), London 1500–1700: The Making of the Metropolis (1986), pp. 37–59, esp.
Table 3, p. 45.
ch1-2.y8 25/9/02 4:23 PM Page 13