Manilius’ commitment was in doubt, or that there was any
chance that he might withdraw the law.
Cicero turns from the potentially unreliable Manilius to
himself: ego autem (69). He offers his services to the Roman
people: these are his studium, consilium, labor, and ingenium, and
auctoritas, fides, and constantia, though with becoming modesty
he does not claim any of these absolutely, but instead dedicates
whatever amount of them that he may possess. He then goes on
to disclaim any personal interest in the case, whether to win
over Pompeius or from more general desire for honour and
position (70): he has acted rei publicae causa. This leads him to
contradict the exordium, inasmuch as he now denies that he is
looking for honos ‘from this place’, that is, the rostra (70; cf. 1).
Provided that the people agree, the laboriosissima ratio uitae will
be enough. This provides a neat echo of the opening, where it
was uitae meae rationes (1) which had stopped Cicero from
addressing the people earlier; now his way of life will lead him
to public success. The dichotomy also, on reflection, confirms
that Cicero will not be engaging in popularis politics, since he is
not expecting to achieve office through Pompeius (ab uno, 70)
or from addressing the people. So disinterested, in fact, is
Cicero that he has allowed himself to become embroiled in
various hostilities by taking on the case, and he concludes the
speech by dismissing his own comfort in favour of more worthy
ends (71): ‘but I decided, citizens, that since I had been the
recipient of this honour and had been granted so many favours
by you, I should put your wishes, and the reputation of the
state and the safety of the provinces and of the allies, above all
my private interests and advantage’.
44
The speech ends with
Cicero having ousted Manilius from position of the defender of
the people, and taking that place himself, and assuming, as
though this were not a matter for contest, that the people are
entirely passive. His willingness to face dangers on the part of
the people also looks back to the discussion of Gabinius’ legate-
ship in 57–8, where Cicero asserts that he will face any iniquitas
in order to defend the ius and beneficium of the people. This is a
178 Portrait of the orator as a great man
44
‘sed ego me hoc honore praeditum, tantis uestris beneficiis adfectum
statui, Quirites, uestram uoluntatem et rei publicae dignitatem et salutem
prouinciarum atque sociorum meis omnibus commodis et rationibus praeferre
oportere’.
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