
Darkness’s reign of terror. In Blade Runner the same shot
appears as a backdrop to Tyrell’s (JOE TURKEL’s) office,
when Deckard (HARRISON FORD) encounters Rachael
(SEAN YOUNG) for the first time. In this film the sunlight is
contrasted with the artificiality of Tyrell’s world and the
people living in it. Sunlight regularly appears in Scott’s com-
mercials to signify an ideal world, notably in the 1970s com-
mercial for RADIANT WASHING POWDER.
Critical material on Legend has been scanty at best
since the film’s original release in 1985. The FAQ website
contains essays on “The Remnants of a Masterpiece” as well
as a guide to the extra footage in Legend: The Director’s Cut,
a history of the Legend DVD, a guide to the four available
versions of the film (American release, European release,
the Universal television version and the Director’s Cut), and
essays on “What’s Wrong with the Picture” and “The Lost
Films of Ridley Scott.” Paul M. Sammon’s Ridley Scott Close-
Up contains an essay on the film, talking about its troubled
production history but containing minimal analysis.
Richard A. Schwartz’s analysis in The Films of Ridley Scott
concentrates on “the interconnectedness of good and evil,”
something “consistent with ancient Greek mythology, East-
ern philosophy, and modern notions of a universe built on
paradox and complementarity rather than Christianity.”
Mikel J. Koven’s essay “Folklore Studies and Popular Film
and Television” surveys the existing popular literature on
the topic, and some of the films (Legend included) that take
up folklore topics. Juliette Wood’s “Filming Fairies” quotes
a reviewer who described the film as “cloyingly self-con-
scious” and concludes that “the film did not live up to
expectations” (the author does not define exactly what such
expectations are). Carole Auroet’s “Legend de Ridley Scott:
Un Patchwork Culturel,” an essay (in French) in Contes et
Legends à L’écran tries to rehabilitate the film by situating it
in the tradition of European folklore, Scott having drawn
on various traditions in an attempt to revitalize them for
contemporary filmgoers.
More general essays covering the themes explored by
Legend include Kerstin Westerlund-Shands’s “Female Fatal-
ity in the Movies” (1993). Arthur Lindley situates Legend in
the context of medieval films, with a more detailed analysis
of KINGDOM OF HEAVEN.
References
Matthew Aitken, “Legend: Ridley Scott (The Remnants of a Mas-
terpiece?),” Legend: Frequently Asked Questions, www.figmentfly
.com/legend/different4i.html (accessed 25 April 2008); Carole
Aurouet,“Legend de Ridley Scott: Un Patchwork Culturel,” in Con-
tes et Légendes a L’écran, Cinem-Action Condé-sur-Noireau, Cin-
emAction no.116 (Paris: Corlet Librarie 2005): 218–27; Pat H.
Broeske,“The Late, Late Show,” Stills 24 (February 1986): 13; Gor-
don Burn, “Daring to Be Cute,” Sunday Times, 24 November 1985,
56; Vincent Canby, “The Screen: Ridley Scott’s ‘Legend,’” New York
Times, 18 April 1986, C2; David Castell, “Legend,” Sunday Telegraph
(London), 1 December 1985, 14; Richard Corliss,“Legend,” Time,
12 May 1986, 98; “It’s Only a Movie,” Starburst 8, no.6 (February
1986): 39; Mikel J. Koven, “Folklore Studies and Popular Films on
Television: A Necessary Critical Survey,” Journal of American Folk-
lore, Spring 2003, 176–95; Arthur Lindley, “Once, Present and
Future Kings: Kingdom of Heaven and the Multitemporality of
Medieval Film,” in Race, Class and Gender in Medieval Cinema,ed.
Lynn T. Ramey and Tison Pugh (New York: Palgrave Macmillan
2007), 16–29; Sean Murphy, “History of the Legend DVD,” www
.figmentfly.com/legend.different4k.html (accessed 25 April 2008);
James Olsen,“Script Drawing,” Starburst 8, no.3 (November 1985):
18–23; Paul M. Sammon, Ridley Scott Close-Up: The Making of His
Movies (New York: Thunder’s Mouth Press, 1999), 76–85; Richard
A. Schwartz, The Films of Ridley Scott (Westport, CT: Praeger Pub-
lishers, 2001), 57; Ridley Scott, interviewed in Alan Jones, “Legend,”
Cinefantastique 15, no.5 (January 1986): 27; Ridley Scott, inter-
viewed in “The Making of Legend” (2002 documentary directed by
J. M. Kenny) included on Legend: The Ultimate DVD (Los Angeles:
Universal Studios, 2002); Ridley Scott, Production Notes on Leg-
end: The Ultimate DVD (Los Angeles: Universal Studios, 2002);
Alexander Walker, “Legend,” Evening Standard, 27 August 1985, 22;
Ian Wall, Ridley Scott’s Legend: A Study Guide (London, Twentieth
Century-Fox Film Co. Ltd., 1985); Kerstin Westerlund-Shands,
“Female Fatality in the Movies,” Moderna Sprak 87, no.2 (1993):
113–20; “What are the Differences Between the Four Confirmed
Versions of Legend?” www.figmentfly.com/legend/different3.html
(accessed 25 April 2008); “What is the Extra Footage in the Legend
Director’s Cut?” www.figmentfly.com/legend/different4c.html
(accessed 25 April 2008); Juliette Wood, “Filming Fairies: Popular
Film, Audience Response and Meaning in Contemporary Fairy
Lore,” Folklore 117 (December 2006): 279–96; Geoff Wright, “Leg-
end: What’s Wrong with the Picture?” www.figmentfly.com/legend/
different4a.html (accessed 25 April 2008); Geoffrey M. Wright,
“Unnecessary Destruction: The Lost Films of Ridley Scott,” Legend:
Frequently Asked Questions, www.figmentfly.com/legend/different4j
.html (accessed 25 April 2008).
Bibliography
James Clarke, Ridley Scott (London: Virgin Books Ltd., 2002),
83–97; Brian J. Robb, Ridley Scott (Harpenden: Pocket Essentials,
2002), 41–48.
LEGEND: THE DIRECTOR’S CUT
GB/US 2002 r/t 113 min col.
This version (restored by CHARLES DE LAUZIRIKA)
reconstructed the film in as close a form as possible to the orig-
inal version, produced prior to the cuts forced on Scott by Uni-
versal Pictures in 1985. It allows for greater character
development, accompanied by the JERRY GOLDSMITH
score. There is much more emphasis on setting—for example,
LEGEND
: THE DIRECTOR’S CUT
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