
Indirect
Exchange
sign a plan of a new economic order, entirely different from the real con-
ditions of their own age, and could comprehend the importance of such a
plan. Neither is it to be seen in the fact that history does not afford a clue
for the support of such statements. There are more substantial reasons for
rejecting it.
If it is assumed that the conditions of the parties concerned are improved
by every step that leads from direct exchange to indirect exchange and
subsequently to giving preference for use as a medium of exchangc to cer-
tain goods distinguished by their especiaIly high marketability, it is difficult
to conceive why one should, in dealing with the origin of indirect ex-
change, resort in addition to authoritarian decree or an explicit compact
between citizens.
A
man who finds it hard to obtain in direct barter what
he wants to acquire renders better his chances to acquire what he is asking
for in later acts of exchange by the procurement of a more marketable
good. Under these circumstances there was no need of government inter-
ference or of a compact between the citizens. The happy idea of proceed-
ing in this way could strikc the shrewdest individuals, and the less resource-
ful could imitate the former's method. It is certainly more p1ausibIe to take
for granted that the immediate advantages conferred by indirect exchange
were recognized by the acting parties than to assume that the whole image
of a society trading by means of money was conceived by a genius and, if
we adopt the covenant doctrine, tnade obvious to the rest of the people
by persuasion.
If, however, we do not assume that individuals discovered the fact that
they fare better through indirect exchangc than through waiting for an
opportunity for direct exchange, and, for the sake of argument, admit that
the authorities or a compact introduced money, further questions are
raised.
We
must ask what kind of measures were applied in order to induce
people to adopt a procedure the utiiity of which they did not comprehend
and which was technically more complicated than direct exchange. We
may assume that compulsion was practiced. But then we must ask, further,
nt
what time and by what occurrences indirect exchange and the use of
money later ceased to be procedures troublesome or at least indifferent to
the individuals concerned and became advantageous to them.
The praxeological method traces all phenomena back to the actions of
individuais. if conditions of interpersonal exchange are such that indirect
exchange facilitates the transactions, and
if
and as far as people realize these
advantages, indirect exchange and money come into being. Historical ex-
perience shows that these conditions were and are present. How, in the
absence of these conditions, people could have adopted indirect exchange
and money and clung to these modes of exchanging is inconceivable.
The historical question concerning the origin of indirect exchange and
money is after all of no concern to praxeology. The only relevant thing is
that indirect exchange and money exist because the conditions for their
existence werc and are present.
If
this is so, praxeology does not need to
resort to the hypothesis that authoritarian decree or a covenant invented